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On Topic 2008
Antinmianism is not the point of grace
After five weeks of pounding the wrongs of legalism it is only fitting that we look at the other thief of the gospel of grace. Antinomianism stands in defiance to the laws of God and misuses grace as its rationalization.
Antinomianism - one of the greatest curses conceivable!' So says M Lloyd-Jones. But what is 'antinomianism'? The word itself was first coined by Martin Luther. It is derived from the Greek, 'against law' or 'anti law'. By 'law', the reference is to the moral law (the ten commandments, or decalogue).
Theologian R.C. Sproul says..
Every Christian wrestles with the question, how does the Old Testament law relate to my life? Is the Old Testament law irrelevant to Christians or is there some sense in which we are still bound by portions of it? As the heresy of antinomianism becomes ever more pervasive in our culture, the need to answer these questions grows increasingly urgent.
The Reformation was founded on grace and not upon law. Yet the law of God was not repudiated by the Reformers. John Calvin, for example, wrote what has become known as the “Threefold Use of the Law” in order to show the importance of the law for the Christian life.
The first purpose of the law is to be a mirror. On the one hand, the law of God reflects and mirrors the perfect righteousness of God. The law tells us much about who God is. Perhaps more important, the law illumines human sinfulness. Augustine wrote, “The law orders, that we, after attempting to do what is ordered, and so feeling our weakness under the law, may learn to implore the help of grace.” The law highlights our weakness so that we might seek the strength found in Christ. Here the law acts as a severe schoolmaster who drives us to Christ.
A second purpose for the law is the restraint of evil. The law, in and of itself, cannot change human hearts. It can, however, serve to protect the righteous from the unjust. Calvin says this purpose is “by means of its fearful denunciations and the consequent dread of punishment, to curb those who, unless forced, have no regard for rectitude and justice.” The law allows for a limited measure of justice on this earth, until the last judgment is realized.
The third purpose of the law is to reveal what is pleasing to God. As born-again children of God, the law enlightens us as to what is pleasing to our Father, whom we seek to serve. The Christian delights in the law as God Himself delights in it. Jesus said, “If you love Me, keep My commandments” (John 14:15). This is the highest function of the law, to serve as an instrument for the people of God to give Him honor and glory.
Now here is the question.
Is the moral law the rule of life for the believer?
An Antinomian answers no. Antinomianism holds that since salvation is entirely of grace and cannot be lost once it has been received, then why bother about keeping the commandments? This is the heresy Paul was dealing with in Romans 6, from those who urged continuance in sin so that grace may abound. In our own day, this is not unrelated to the false teaching that it is possible to separate the acceptance of Jesus as Savior from the acceptance of Him as Lord.
In his book, Concise Theology, J. I. Packer distinguishes between various types of antinomianism.
First, he says, there is dualistic antinomianism. It is based on the Greek idea that man is body and man is spirit, but man's body, being matter, is evil. Salvation is salvation of the soul. There is not going to be any resurrection of the body, because the body is evil. Therefore it doesn't matter what you do with your body and you may sin to your heart's content.
Secondly, Dr. Packer speaks about Spirit-centered antinomianism. It says, "What matters is not what the Scripture tells me. I am a spiritual person, filled with the Holy Spirit. I am above the law of the Scripture. I am led by the Spirit, and the Spirit overrules the Scripture. The Spirit can even contradict the Scripture. This idea is what Paul addresses in the Corinthian church. They took pride in being charismatic, and charismatic Christians of today go astray in this fashion. The Holy Spirit enables us to understand and obey the Scripture. So true spirituality leads us to obey the law of God, not defy it.
Thirdly, there is liberal antinomianism. Liberals are people who reject the Scriptures as God's word. They have subscribed to the relativism of the secular world, saying that there are no absolutes and that there is no God. Thus, they say, there is no absolute law of God. So they deny the Scripture and live as they please.
Fourthly, there is situational antinomianism. Situational antinomianism says that what you need is the inner motive and intention of love. This idea lifts up love as if it is higher then holiness. In other words, if your intent is to love others, then do whatever you wish for the Law does not apply.
Fifthly, there is the so-called Christ-centered antinomianism. This idea is that a believer is united with Christ, he is in Christ, and his life is hid with Christ in God. God sees Christ, who kept the law perfectly, and God sees no sin in the believer because God sees him through Jesus Christ. So the believer is therefore able to violate God's law. It makes no difference to God.
Sixthly, there is a modern type of antinomianism that is "Jesus is Savior" antinomianism. People say that in order to be saved, you must receive Jesus as your Savior, but you do not have to receive him as Lord. So, as a "saved" Christian, you need not obey the Lord Jesus Christ. Your salvation is secure as long as you once upon a time received Jesus Christ as Savior by faith. The moral law is not necessary for a Christian.
How many are there today who have been fooled by their own lust in wanting their way believe that Christ need not be Lord of their lives? How many more want to place themselves above the Law of God as if they know more them Him? Satan has deceived and is now deceiving multitudes of souls on this subject alone. The faith of God’s elect is unto “the acknowledging of the truth which is after godliness” (Titus 1:1) It is a faith which purifieth the heart (Acts 15:9), and it grieves over all impurity. It is a faith which produces an unquestioning obedience (Hebrews 11:8). Genuiness of new life is shown in the expression of a new life.
In Christ, God has set before His people that standard of moral excellence which He charges them to aim for and strive after. The aim is to be like Christ and to focus on Him and not what others do or not do. In Christ’s life we see a representation of obedience of which we should follow in our own obedience. Christ conformed Himself to us in His incarnation, how reasonable then it is that we should conform ourselves to Him in the way of obedience and sanctification.
Philippians 2:5
“Let this mind be in you which was also in Christ Jesus”
If we are to be conformed to Christ in glory, how necessary is it, that we first be conformed to Him in holy living?
1 John 2:6
“He that saith he abideth in Him ought himself so to walk even as He walked”
2 Timothy 2:19 says..
“Let everyone that nameth the name of Christ depart from iniquity”
The message of the verse in 2 Timothy is clear. Don’t claim to love someone you refuse to follow. Either put on the life of Christ or drop the name of Christian.
Are the Fundamentalists in need of reform?
In the February 2008 issue of “The Christian Excavator,” Pastor Shawn Davis of Old Paths Baptist Church wrote these words:
“If I really believe like some people say they believe, I would…
1) Get me a new Bible because the one we have now was translated by “heretics” (not a Baptist in the bunch)
2) I would get new hymn books with songs not written by “heretics” like Fanny Crosby (an Arminian Methodist) or John Newton (a Calvinistic Anglican) and find hymns only written by Independent Fundamental Baptists.
3) I would never mention great revivals from the past. I’d pretend that leaders in the Great Awakening were all Independent Fundamental Baptists, and not Edwards (a Calvinistic Congregationalist), Whitefield (a Calvinistic Methodist) and the Wesley’s (Arminian Methodist’s)
4) I’d never read or let my children read biographies of Christians from the past who were not Independent Fundamental Baptist.
5) I’d be really careful and only mention those who believe just like I did.
6) I’d never mention any Baptist again who were Calvinistic in their doctrine. I’d ignore men like Keach and Spurgeon and Leland and Carey and Bunyan. I would pretend like they never existed. I would try to convince people that first-rate Christianity started about 70 years ago.
Davis, being an Independent Fundamental Baptist pastor seems to be making a point that he is disappointed and even frustrated with other Independent Fundamental Baptist’s line of thinking. To hear someone say, “Baptists are the only true believers” and yet love to sing songs written by a Methodist, show ignorance at a high degree and would indeed cause one to be frustrated. I have no reason to believe Davis wants to leave the Baptist faith. I feel he wants others to listen closely to what they are saying, and understand the ramifications of such thinking if it is expressed in reality. Davis clearly wishes his other Independent Fundamental Baptist believers to examine such statements and biblically correct them when necessary.
It is wise to examine yourself and your church body from time to time. Man has a tendency to go astray after a few years of going unchecked. What will often times begin as a good idea for a church to carry out, can turn into a monster out of control and beyond the principles of both the Bible and the founders of those ideas. A quick study of church history and you will know what I’m talking about.
The Greek Orthodox Church had a long battle with icons throughout its history. Church leaders knowing that many could not read and also that most did not have access to the scriptures to read them if they could read, felt led to build pictures depicting the stories of the Bible so that all that saw them would know the gospel. The problem was that after a few generations had passed, these icons became scared relics of worship. Church leaders of course rightfully saw this as idol worship. Therefore they would send out men to tear the icons down. Maybe a hundred years would pass and another generation of church leaders would try the icons once again. The icons would always seem to work for the purpose it was intended for, for a few years, and then behold if the people didn’t start worshipping the icons again.
The Reformation of course was a rather large time when brave men of the Church had to take a stand and in some cases lose their life to point out what they saw as false doctrines and malpractices within the Church, involving the teaching and sale of indulgences. This corruption was seen by many at the time as systemic, reaching as high as the position of the Pope. Of course there was also the issue put forth: did the Pope’s word contain errors as all other men or was his word just as high as God’s?
I write all of this to get to this point. I was raised a Fundamentalist. I attended Fundamentalist Churches and sang from their song book. I went to Fundamentalist Bible camps as a teen. I knew all the Fundamentalist colleges back then and I know most all of them now. I also know that this list of colleges has some missing from the list I once knew as a teen. I know Fundamentalism from the inside out very well.
In the last ten years I, like Pastor Davis regarding Baptists, have become very frustrated with the Fundamentalist movement. Where as in the late 19th and early 20th centuries the then young movement among conservative evangelical Christians, was clearly the right thing to do as they stood as one for the inerrancy of the Bible, the virgin birth of Christ, the doctrine of substitutionary atonement, the bodily resurrection of Jesus, and the imminent personal return of Jesus Christ, it has grown into a monster of Pharisaical thugs.
Don’t get me wrong. I still consider myself a Fundamentalist in that I hold dearly to the original tenants listed above as the founders of Fundamentalism had intended the movement to be. What Fundamentalism has become and that which also bothers me is a bunch of bullies with thousands of Pharisaical laws one must follow in order for you to be able to be viewed as a true believer. This short column would not allow me to list them all.
Again I must not be misunderstood here. Most all of the requirements that the hyper- Fundamentalists try to enforce on others, I count as my standard in my walk with Christ. What I do not like is the way the hyper crowd treats others that do not follow such standards. Most are treated as heretics and will never hear from the Fundamentalist again unless the labeled heretic repents and starts to act like a “real Christian” or in other words, just like them. Such actions are not only uncalled for, but borders on playing God. Hyper Fundamentalists need to understand the goal is not to be like them, but like Christ.
I have seen young men pay the “heretic price” for picking a non-Fundamentalist Bible school, over a Fundamentalist Bible school. They were treated as if they were going to hell for doing so. Yet in the end, the young men became great men of God. If for nothing else one would have to conclude God knows better then any man.
This infestation of the Pharisaical attitude now found in many Fundamentalist camps affects their whole life. They think all Christians should dress like them, walk like them, use only their translation, sing only their songs, and have only their denomination on the doors of their church. All others should go to only their list of six schools and no other or else you will be cut off. Bob Jones University once was held as the height of Fundamentalist education, is now viewed by some hyper-Fundamentalists as too soft to be considered a good school. Those that know BJU as well as I do also know such ideas are lacking in the truth.
I talked with a missionary that feared having their home church cutting all support based only on the fact that the DVD “Facing the Giants” was seen in their home. No doctrinal issues were reported to be in question. No gross moral sin was found. The crime was that this movie has one contemporary Christian song in it that the home church did not approve of. The missionary did not care much for the song either, but felt the movie was still worth viewing. Folks, such action by a faithful servant of God, is not a crime nor a sin.
I know of one missionary that had their funds threatened to be pulled because the man had a goatee. The goatee was always neatly trimmed and clean, but this did not count. If the missionary did not remove his goatee, he would no longer be able to speak at their facilities and all support would end. What absolute stupidity to be leveled at a family dedicated to God that had moved their family thousands of miles to an overseas land in order to share the gospel with the people. This organization that is based in the USA cannot deal with the liberty found in the Bible. People, there is nothing wrong with a goatee.
Others have been cut off for using a New King James Bible over the so-called 1611 King James Bible. Maybe you do not like the New King James Bible, but those that do like it are not heretics and should not be treated as if they were. This is not only wrong, but is borderline cultistic.
To show you I am not alone on my soap box, I quote you pastor William Dudding who is also a Fundamental Baptist who has voiced these same concerns:
When Elvis introduced Rock 'n Roll and the Beatles lead the British Invasion of boy bands to America, Fundamentalism abandoned the theological fight and entered the culture wars. These culture wars have been a distraction from the real war that the Devil has been waging on Christianity which has always been against the Word of God. John R. Rice spent most of his time writing books like "What's Wrong with the Movies" and "Hippie Hair" produced by The Sword of the Lord. By the 70's and 80's Jerry Falwell's Moral Majority started up as a counter attack to political liberalism, Jack Hyles started Hyles-Anderson College to produce preacher boys who would fight against cultural wickedness and worldliness. All this time, fundamentalists have been fighting the wrong war, the Devil has crept in and stolen the crown jewels of doctrinally sound, biblical theology. Pseudo-Theologies like 'secondary separation', and 'King James Onlyism' have taken the place of the essentials: the fundamentals.
Like Dudding and Davis, my frustrations have not caused me to leave the Fundamentalist movement, but I can understand why some such as John MacArthur refuses to be called a Fundamentalist. I rather have seen a need to call for a reformation of sorts within the movement itself. The time has come when we must look at what Fundamentalists have become in hopes of returning to what its founders had envisioned in its conception. The movement made and led by mere men has become unbiblical in many areas and therefore must be closely looked at in order to remove bad doctrines and teachings. To many good people have been “eaten alive” and destroyed by unbiblical practices now seen in some Fundamentalist circles. This must stop.
Lord willing, over the next few weeks I would like to take a close look at what I have seen go wrong over the last few years in the movement. Maybe this will led to answers and maybe it will not. Regardless these are issues in the Fundamentalist camp that must be looked at and addressed.
Maybe there is a reader that would be willing to share his or her own thoughts on this. If so, I want your input and feedback. I understand many readers of this column are Fundamentalists or those that have departed from it’s circle. Please email me or leave anonymous comments on the web site. I want to hear your stories, good or bad about the movement and suggestions on ways to better Fundamentalism so that it can get back to where it needs to be.
Can grace be found in the book of Job?
The reformers said that grace could be found on each page of the Bible. My mind was taken by this thought once again as I studied the book of Job. This week I will share some rich truths found in this study of my own.
The book of Job, as you may well know, is believed by most scholars to be the oldest book of the Bible. I felt it would be fantastic and wonderful if one could find the doctrines of grace in the book of Job. After all, God is the same God in the New Testament as He is in the Old Testament, is he not?
I had read the book of Job through a few times. I had studied Job more than once in group studies, such as Sunday School and Wednesday night Bible study, but grace just did not pop out of the pages, as the reformers claimed, that I can remember. Last month it was after reading Job once again that I went back though in search of this one thing. Is the gospel of grace found in Job? I poured over the words reading and re-reading Job several times over the course of three weeks.
Then I found it. When the message of grace was revealed to me in Job it was as if the words popped out of its pages just as the reformers said would happen, I didn’t know how I missed it when reading it so many times. It gave me goose bumps and great delight in my heart.
It wasn’t that I found one truth one day, and then kept reading and found another a few days later. All the doctrines not seen by me before, came as a water fall in ease, one right after another as I read the text.
Elihu had just finished addressing Job’s friends in Chapter 32 when he begins to talk directly to Job in Chapter 33. I personally feel Elihu is a picture of Christ. You will find that God does not mention Elihu when he rebukes the others near the end of the book, which would seem to mean there was nothing wrong with what Elihu had said.
We pickup Elihu’s words in verse 12 of chapter 33.
12 Behold, in this thou art not just: I will answer thee, that God is greater than man.
13 Why dost thou strive against him? for he giveth not account of any of his matters.
These verses of course are directed toward Job. But if we were to apply this truth to mankind as a whole, I feel we can learn some valuable things without hurting the text.
First notice that man is not “just” before God. (verse 12). This sounds like the first three chapters of Romans, does it not? In Romans Paul goes into great detail showing that all men are under condemnation. He moves from the condemnation of the Gentile, to the moralist and also the Jew. Paul sums it up by saying, “For all have sinned, and come short of the glory of God”.
Also notice, “God is greater than man” found in verse 12 is addressing God’s sovereignty. His sovereignty is proclaimed even more in verse 13 when it says of God, “for he giveth not account of any of his matters”
14 For God speaketh once, yea twice, yet man perceiveth it not.
15 In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
Notice in verse 14 that God speaks and man does not perceive or understand. Here we have the doctrine of man’s total depravity. The text goes on to speak of a man in a deep sleep, a picture of not being aware of just how bad that the sin nature has a hold of Him. Man shows total inability and acts as if he is in a deep sleep seeing no need to come to God.
16 Then he openeth the ears of men, and sealeth their instruction,
The word “he” found in verse 16 is God. It is in this sleep, this total inability that God comes on man and opens his ears. Without God opening the ears, which speaks of understanding, man will never know God. This opening is the doctrine of regeneration given by the Holy Spirit. Natural man does not understand God, but those born from above are given understanding to know Him.
17 That he may withdraw man from his purpose, and hide pride from man.
Pride is the first thing that must go as the sinner sees himself as a sinner in need of a savior. It is God that hides the pride of man in order that he may see himself as he really is, a poor lost sinner. The “withdrawing of man” found here in the text is the withdrawning from man’s own purpose. It is in fact the drawing of man away from self and unto God.
18 He keepeth back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhorreth bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draweth near unto the grave, and his life to the destroyers.
Verses 18 – 22 speak more of God’s sovereignty. Notice it is God that sustains life in verse 18. In verse 19 it is God that chastens. In verses 20 – 22 we see God bringing something tragic into man’s life. This is done many times by God in order that we would slow down and think about life and what we are doing, and even more important about death and where we are going.
John Newton the writer of the song “Amazing Grace” talked about a time such as this within the song. Newton wrote, “taught my heart to fear”. What Newton was talking about is when he was in the slave business on a ship at sea and God brought a great storm to pound the ship, causing Newton to fear for his life. Newton said it was the grace of God that brought this storm and made him think of dying and thereby led to his conversion. The same idea is given in verses 20-22.
23 If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
24 Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
Notice Christ is the messenger in verse 23 and Holy Spirit is the interpreter that shows man his need to be right before God, then in verse 24 He (God the Father) through grace will tell Christ to deliver him (the sinner) because the ransom (atonement) was paid. Wow! Now that is good stuff there.
We have in these two verses the doctrine of the Trinity, and doctrine of the gospel of grace and the doctrine of the atonement.
25 His flesh shall be fresher than a child's: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
Notice in verse 26 the verse says emphatically that he (the sinner) will pray unto God. It does not say “if” he will pray unto God, but rather he WILL pray unto God. Verse 26 shows what will happen if the events we see in verses proceeding this verse takes place.
Why do I say this? When the eyes of the sinner are opened and the sinners sees his true state in which he is before a Holy God, he realizes he needs Christ for salvation, grace then becomes irresistable and the sinner will indeed pray unto God as it says in verse 26 and God will render him righteous. This is the doctrine of the effective calling and irresistable grace.
I have said before and I need to point out again that irresistable grace does not mean a person is forced into salvation. Nor does it mean that man will not resist the call to salvation. We have just seen that natual man does not understand his need to be saved, and will indeed resist Gods call time and time again. However, when Holy Spirit opens those eyes of the sinner, the light of the truth shines on the sinners heart and the sinner will ask God to save him. He is not forced down the hallways of salvation, but rather now that he understands his needs he runs down the hallway of salvation.
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things worketh God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light of the living.
Author John Gill writes of verse 29..
This is a summary or recapitulation of what goes before, from Job 33:15; God is an operating Being, he is always at work in a providential way: "my father worketh hitherto", John 5:17; sometimes on the minds of men in dreams and visions; and sometimes by affliction; and sometimes by his prophets, messengers and ministers of the word; he works with and by these, and all according to the internal workings and actings of his mind, his eternal purposes and decrees, which are hereby brought about: and these he works "oftentimes", or, as in the original, "twice" {w}; therefore when once is not sufficient, he repeats it in dreams and visions; when men are not admonished by one, he comes to them in another: and afflictions, when one does not bring men to repentance, or answer a good purpose, he sends another; and continues the ministry of the word, in which he waits to be gracious, till all his people are brought to repentance, and all his ends answered by it: and all this he works "with man", his darling object, the special care of his providence; and for whom his great concern is in redemption and salvation. He works with men distributively considered, with various men, in the several ways before expressed; and with men personally and individually; to one and the same man he has often appeared in dreams and visions, and on the same person has laid his afflicting hand again and again; and to the same individual has given line upon line, and precept upon precept. And because this is certain and to be depended upon as truth, and is worthy of notice and consideration, as well as is very wonderful and astonishing, that God should thus be mindful of man, and work with him and for him, "lo", or "behold", is prefixed unto it: the ends for which all this is done follow.
Grace is indeed found in Job. God’s grace is found throughout the Bible. May we all live with the fear of God in our heart, and take hold of the grace that God gives.
This study was a real blessing to me and I hope a blessing to you as well.
Do we really need the Old Testament Bible?
R C Sproul said “One of the great weaknesses of today’s church is a tendency to denigrate and neglect the Old Testament."
This is a sad but true statement. Just a few weeks ago, a pastor said boldly..
“The reason I do not like Bob Jones University, is that they teach too much from the Old Testament.”
This is not the first time I have heard such remarks. I once attended a church that echoed this same feeling, claiming that the Old Testament need not to be used now that we have the New Testament. The pastor said it himself more than once in a Sunday School setting, while adding he disliked teaching from it. Needless to say, this church showed the results of this mindset in their weakness in the doctrinal truths of its members.
Such beliefs of course are nothing short of hogwash and show poor understanding of theology, and in particular Biblical Theology. If anything these days, we do not see enough preaching from the Old Testament. Thank God for schools that still teach that all the books of the Bible are God’s Holy Word and should be studied. When the Bible tells us “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” this includes the Old Testament, does it not?
The fact is both the Old and New Testament is the Gospel of God. The reformers knew of this truth and held this as their conviction. Martin Luther wrote, “Enfolded in the Old; unfolded in the New.” Today we may say it like this.. "The New is in the Old concealed, The Old is by the New revealed." Or maybe, “The New is in the Old contained, The Old is by the New explained.”
This idea does not limit the Old Testament, it will enhance its meaning to us. The deepest students of the Word of God have always seen the inter-relationship of the two testaments.
I can remember as a young boy, my then pastor Edgar Delaney drawing “word pictures” of the Old Testament Tabernacle and how each article pointed to Christ. Delaney showed us that how the furniture was placed in the tabernacle in such a manner that it displayed the cross. Again, pointing to Christ. The Old Testament is laced through and through with Christ.
In Isaiah Christ is shown to be our Rock of Ages (26-4), the Commander (55-4), the Cornerstone (28-16) and our Gold (13-12). Christ is our Headstone, our Day and our Gate in Psalm118, and as a Pelican and Owl in Psalm102. When you reject the Old Testament, you will be left without these truths.
The Old Testament is filled with passages foretelling the coming of Christ. What a blessing it is to read of the promise of Christ in the Old Testament and know of it’s fulfillment in the New Testament. Passages such as..The "seed of a woman"; Genesis 3:15, stamped as complete in Galatians 4:4. As a descendent of Abraham; Genesis 12:3, 18:18, stamped as complete Acts 3:25, Matthew 1:1. Said to come from the Tribe of Judah; Genesis 49:10, stamped as complete in Luke 3:33. The Hair of the Throne of David; Isaiah 9:7 stamped as complete in Luke 1:32-33. To be born in Bethlehem; Micah 5:2, stamped as complete in Matthew 2:1 and Luke 2:4-7, …of a Virgin; Isaiah 7:14, stamped as complete in Matthew 1:18 and Luke 1:26-35. To have a triumphal entry in Jerusalem on a donkey; Zechariah 9:9 stamped as complete in John 12:13-14, and being betrayed by a friend, for 30 pieces of silver; Zechariah 11:12, and Psalm 41:9 stamped as complete in Matthew 26:15. It was said He would be Spat and struck; Isaiah 50:6, stamped as complete in Matthew 26:67, and would be crucified, "pierced through hands and feet": Zechariah 12:10, Psalm 22:16 and stamped as complete in Matthew 27:35 and John 20:27, …..with malefactors: Isaiah 53:12 stamped as complete in Mark 15:27-28, ….with no bones broken; Psalm 34:20 stamped as complete in John 19:32-36… buried with the rich; Isaiah 53:9, stamped as complete in Matthew 27:57-60,….resurrecting from the dead: Hosea 6:2, Psalms 16:10, 49:15 stamped as complete in Luke 24:6-7, Mark.16:6-7, …then ascension to Heaven; Psalms 68:18, 24:3 stamped as complete in Lk 24:50-51, Acts 1:11, Mk.16:19.
Page after page we see Christ in the Old Testament. Why would one think we should not read and study the Old Testament? In fact, not only is this a good idea, we are told to do so by Christ himself.
In Luke 24 we read that after Jesus Christ arose from the dead, He made himself known unto two disciples. Cleopas and the other disciple ( most likely Cleopas’ wife) were on their way home from Jerusalem on that Sunday morning after the crucifixion. While they were talking together as they went along, “Jesus himself drew near, and went with them. But their eyes were holden that they should not know him” (vs 15,16) He asked them what they were talking about that made them so sad. They told Him about His own death, and how they had been expecting that He should have turned out to be the Messiah. This means of course they had in mind the verses in the Old Testament that describe the coming of Messiah in terms of power and earthly kingship, not realizing that the other set of prophecies telling of His suffering had to be fulfilled first. Jesus then replies “O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory?” (vs 25,26).
The rebuke from our Lord was because they had the Old Testament, but did not know the truth found in it. They had failed to study the Old Testament completely and therefore had a one sided view of Christ. Christ could not come as King until He first completed His work of redemption for sin and called out the people for his kingdom, the true church, the living group of all true believers of every denomination who believe on Him and in His atoning death as the Saviour of those who put their trust in Him.
The passage then concludes with Jesus teaching them.. “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” This is the first Bible study led by Jesus after His death. And what is the subject? The subject was, that the truth and glory of Christ in the New Testament is founded in the Old Testament.
All believers should hunger for the gems found in the Old Testament as we are told to do. This desire is shown by Jesus’ disciples in this passage…”And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?”
In John 5:18 some leaders wanted to kill Jesus because He said things that placed Him equal with God. Jesus challenged his accusers to ..“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” (vs 39) This challenge should be every believer’s desire. Now, notice verses 45 - 47.
45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
46 For had ye believed Moses, ye would have believed me; for he wrote of me.
47 But if ye believe not his writings, how shall ye believe my words?
Jesus is asking these leaders, how can they possibly know Christ if they did not believe what Moses wrote of Christ. That truth is paramount. If you do not believe Moses, as in the books of Moses (Genesis to Deuteronomy), Christ says you will never believe Matthew, Mark, Luke and John the gospels.
That is an astounding claim and one that explains many things. The Lord says we cannot pick and choose within the Word of God. You take it all or nothing at all. With such a warning, why would you not teach the whole Bible? Satan levels so many attacks upon the book of Genesis. It’s sad to see these attacks come from within a church.
The Old Testament’s value is indicated by the following:
1. It was the Bible of our Lord and His apostles.
2. It is the foundation of the New Testament:
a. Regarding its basic teachings such as unity and holiness of God, creation, the fall of man and justification.
b. Regarding prophecies about our Lord that were fulfilled.
c. Regarding God’s program for the world, which comes to a climax in Christ’s work.
3. It contains a wealth of material that promotes devotional and spiritual growth, such as found in the Psalms.
4. It gives us many details of Christ’s earthly rule which are not repeated in the New Testament.
5. It presents the many pictures of the love of God in the dealings with His chosen people so that we can peek into and understand better the love for His bride the church.
The Bible is the Holy Scriptures. Holiness is a word that comes from a root meaning “wholeness.” In other words there is nothing lacking in the Scriptures. Keep your study of God full and complete when you vow never to set aside the teachings of the Old Testament.
Escapism examined and found
Reality is tough. This old world filled with pain and sorrow and sin can get to us at times. God’s will for us is to live in the world while avoiding as much corruption as possible. But this proves unattainable in our own power, and even difficult at times with the power of the Holy Spirit. Because of this difficult life, Christians and non-Christians alike too often seek to escape reality rather than endure it. Where do you run when the pressure of life squeezes you out of your comfort?
We all have some form of escapism. My escape used to be in sports. I could get away for a while and play a game of basketball taking a break from reality. However, the reality of getting older has caused me to change my form of escape into something that my body can stand. Reading a good book is one thing I like to do to escape. Maybe the highest form of escapism for this soon to be 50 year old is a trip to Dunbar WV to eat at the Thai House. Very few things I enjoy more than a dish of Gang Dang beef.
Entire industries have been built for giving people a form of escape from daily life. This list includes fiction literature, music, sports, films, television, role playing games, porn, drugs, the internet and computer games. Many of these activities that are normal parts of a healthy existence (e.g., eating, exercise, sexual activity) can also become escapism when taken to the extreme.
Augustine of Hippo claimed that people try to find satisfaction in material things to fill a void within them that only God can fill. I would have to agree with Augustine on this.
The Psalmist tells of how he escapes the world in Psalm 61
1 Hear my cry, O God; attend unto my prayer.
2 From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
The words “hear my cry” could be a cry of joy or despair. I feel the context demands this to be a cry of despair. The depth of David’s despair is shown as the crying that is once again mentioned in verse two. This time another word is added to give even a bigger picture of the situation. Life has become “overwhelming” to David the writer.
From the “ends of the earth” suggest David is away from home. This very well could be the time when David was driven from his home and his throne as king by his son Absalom and was in exile beyond the Jordan.
Have you had times like this? The overwhelming pressures of life makes you want to quit or just run away? I have been there more than once. Recently I had to make a very difficult decision. A pastor friend was involved in activities that were not becoming of a pastor. I was forced to ask my friend to resign from his pastorate. Many people were upset because of this decision I asked of him. They were upset, because they didn’t understand why I had to do this. I was not able to share that which led me to this decision with the other folks because of honor to my friend. This of course left people wondering what was so bad. I was pressured by a number of people to reveal what I knew. But I could not nor would not. This led to long nights of little sleep and it paid a heavy toll on my family.
3 For thou hast been a shelter for me, and a strong tower from the enemy.
Notice David asked for the “rock that is higher then I” in verse 2. God often takes us down to very low points. So low that we become overwhelmed and cannot see a way out. God removes all crutches in order that we place all of our trust in Him.
When I made that difficult decision and could not share details, in turn people started attacking me and my family, saying baseless things about our salvation. I needed God to rest on during this time. God was my strong tower and in Him did I trust. God and God alone is where one finds real escape and shelter from this world.
4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.
This verse is the gem of the Psalm. Many have cut the truth short in this Psalm. They have limited the wings to a visual of a mother hen protecting her chicks under her wings. While this is a good picture I think there is a deeper meaning here.
Notice the verse starts with David abiding in the tabernacle. This leads me to believe the wings talked about in this passage are the mercy seat. The mercy seat was found in the tabernacle inside the Holy of Holies. It was the slab of gold on top of the ark of the covenant and part of it was the two golden cherubim facing each other whose outstretched wings came together above and constituted the throne of God. It is under their shelter and upon the mercy seat David would abide. This is a great picture indeed. But we need to look a little more at this word “mercy seat”.
In Lev. 16 we are told of the blood sprinkled on the mercy seat.
The mercy seat did not derive its worth from the purity of it’s gold but from the fact that it was the place where the sacrificial blood was sprinkled in the presence of Yahweh.
The word for "mercy seat" is the same root for the word "atonement." It means to cover, cancel, appease, or cleanse.
The word "seat" speaks of a resting place so the mercy seat was the "place of mercy or propitiation."Paul says in Romans..
Rom. 3:23-26 "for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus."
The Greek work “hilasterion” is used here in Romans 3:25 where Paul says (literally) that God presented Christ as a propitiation or “mercy seat.” This means that Jesus Christ is the mercy seat.Now, this is where it gets good.
Ex. 25:21-22
"You shall put the mercy seat on top of the ark, and in the ark you shall put the Testimony that I will give you. "And there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, about everything which I will give you in commandment to the children of Israel.
Notice this phrase, “and THERE I will meet with you”. "There" is the mercy seat.
The mercy seat is where sinful man meets Gods forgiveness. Salvation is in the blood of the atonement. The blood of the atonement found at the cross was not a picture as was the lamb in the Old Testament. Our Lamb, the Lamb of God, was placed on the Cross and His death was the final atonement and the only atonement with the power to wash away sins forever. No other atonement will work. No other blood is needed. It is finished! The washing away is done.
It is in this truth found at the cross that David rested. No matter what David faced in life, his hope was not found in what his friends and family said about him, but what God had done for him. This message is repeated many times in the New Testament.
1 Pet 1:18-19 knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.
Heb 9:11-12 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.
Heb 9:28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
The sins were atoned for at the cross. This is God’s holy love. This is the atonement. God said, "there I will meet you," at the mercy seat. This is the only place to place your trust and fully escape this sinful world. This is where David went and met Christ. Have you met Him there?
The great songwriter Isaac Watts wrote this hymn about Psalm 61:
When, overwhelm'd with grief,
My heart within me dies,
Helpless, and far from all relief,
To heav'n I lift mine eyes.
O lead me to the rock
That's high above my head,
And make the covert of thy wings
My shelter and my shade.
Within thy presence, Lord,
For ever I'll abide;
Thou art the tower of my defence,
The refuge where I hide.
Thou givest me the lot
Of those that fear thy name;
If endless life be their reward,
I shall possess the same. issim quam. Suspendisse nec purus vel velit ultricies bibendum.
For the love of Elvis
Over 30 years ago Elvis Presley passed away. Yet, just a few days ago, Elvis came to town. That was what was reported on a local TV station. As it turns out, it was yet another Elvis impersonator. There seems to be many of those nowadays.
There are internet sites for Elvis fan clubs and even Elvis baby food. Wine can be found called "Always Elvis Wine." A former NFL coach often left two tickets for Elvis at the will-call window on game days. There is even a "First Presleyterian Church."
"I can get so depressed," admitted a Texas woman, "Anytime I've got anything bothering me, I can get in my car and turn the stereo on and listen to Elvis and just go into a world of my own. . . . It's like he's right there singing directly to me. . . . It's like he's always there to solve everything."
"I sit and talk to him," claimed a New Jersey follower. "I feel he hears what I say to him and he gives me the will to go on when things are really bad. . . . Somehow you talk to Elvis. . . . I know if anybody ever saw me, they would probably tell me that I was crazy, but I do . . . I love him, I talk to him and I know he understands and I feel so much better after. I think I always will."
What is all this about, really? Why the obsession with a dead rock and roll star? You might think that Elvis fans are crazy! I don’t want to talk about if these people are crazy or not. I will leave that up to you.
I want to address the devotion they have. The obsession they have. Although many would deny it, many take it to a level of discipleship. On the other hand, some people would have no problem saying they worship the rock and roll singer.
Do you have a devotion to the one you follow? Are you a disciple of Christ?
What makes a disciple?
I think John 1:35-42 tells us what a disciple is.
John 1..
35Again the next day after John stood, and two of his disciples;
36And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
1) A disciple of Christ looks to Jesus.
Notice that John looked to Jesus. John looked to Jesus for everything. Like the Elvis devotees, where Elvis became a life style, John saw Jesus in all of life.
Do you see God in all of life? Do you pray to him for parking spaces? Do you really mean what you say as you say “grace” before eating or is it just the thing to do? Do you really think God gave you your meal? Your good health..do you see it as a gift from God?
I saw a man that collected Mr. Peanut stuff on the Food Network. He had Mr. Peanut on everything. I cannot begin to tell you the list of stuff he had. Rooms full of it. He lived a life where he looked for Mr Peanut in everything. He had full devotion to Mr Peanut and all could tell this if they knew him.
Are you this way in your faith?
A disciple of Christ looks to Christ in all things.
2) A true disciple of Christ causes others to look or to behold Christ.
This is what true disciples do. They point others to the one they follow. John didn’t want others to follow him, he wanted those that followed him to follow the Christ. BEHOLD! LOOK! There he is!! That’s the guy I’m talking about. He is the Christ, not me. Christ is the one that can deliver you.
Do others around you know you follow Christ? If you shared the gospel with them, would they say, ”well I had no idea you even went to church?” If you were put on trial for your faith, would you be found guilty?
A true Elvis lover does not keep his love from the world as we have seen. They proudly wear their white jumpsuits even though they know others think they look ridiculous
John 1..
37 And the two disciples heard him speak, and they followed Jesus.
3) A true disciple of Christ listens and follows Christ
A disciple is willing to do what God leads them to do at all times.
Now wait a minute. Now you’re getting a little bit legalistic. We live in Grace. We need not work to please God. To say we must obey the laws of God is just plain legalistic.
Well, maybe. But that depends on you. The point of grace is not antinomian (lawless living) in nature, nor is it legalistic. If you obey God out of duty, you maybe living a legalistic life. We should desire to serve God for we would have it no other way. To follow in love.
John 1...
38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
I’m not sure if the two that followed Jesus knew when they spoke these words how profound they were. They were asked, “What seek ye?” And the answer is Rabbi, or Master, or Master Teacher. It’s like their reply was orchestrated by God.
What are you seeking? I’m seeking a teacher. I want to learn.
A true disciple of Christ listens to Christ and follows Him.
4) Disciples want to learn and want to know all they can about the one they worship.
When you become obsessed with something you can’t get enough of it.
Are you like me? When I’m in need of a product, I become obsessed with it. I read every review I can and spend hours online seeing what the best product for the money is. I want to know all I can about the product in hopes that I make the right purchase.
The desire to know Him in the greatest manner in which we can, fills the heart of a disciple. Those that never read the Bible, and hardly come to church show no desire to know him.
A disciple of Christ desires to know all about him. Its like when we are dating. When we find the one we love we desire to know what they like and what they dislike. What music they listen to. What food they like. We like to know what their plans are. What they plan on doing the next day, and the day after. The more we get to know them, the more the love grows.
The more we know God the more we fall in love with God. We, too, want to know what He likes and dislikes. We also want to know His will and His plan.
John 1...
39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
5) Disciples spend time with or abide with Christ.
To know Christ you must spend time with Christ.. Abide with him.
John 15:4-5
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing
We abide in Christ when we stay with Him and stay in Him. I’m not talking about salvation here. I’m talking about fellowship. Do you talk with God each day? Do you allow Him to speak with you each day?
How do you do this? Read His Holy Word.
Abiding in Jesus Christ is a supernatural experience. The Bible has no secret power that comes alive to fight off evil spirits by only having it in your home. It’s not a magic wand that impacts your life by placing it on the coffee table. The Bible is only another book on the self, if you leave it on the shelf. The power of the Bible comes as we read it's words.
Luke 24:32
And they said one to another, Did not our heart burn within us, while He talked with us by the way, and while He opened to us the scriptures?
Men wrote the Bible as they were moved by the Holy Spirit. Holy Spirit still moves in people's hearts. The inspiration of the scripture comes when you read it. It does no good sitting on the shelf.
Daily we need to read the Bible. Christian books should never replace God's Word. I love great writers and I will keep learning from others that came before me. But God needs to speak to us one on one. This is abiding in Christ. This is what a disciple does.
John 1...
40One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.
41He first findeth his own brother Simon, and saith unto him, We have found the Messiah, which is, being interpreted, the Christ.
Two things I want to point out here in our study of discipleship.
6) Disciples seek out people to share the Gospel with.
You may think this is the same point as made in point number 1, from verse 36. But it is not. You see, we are not just to tell others that we come across about Christ, but we are to seek out others to share the Gospel with. People that we may not know and may not ever see again. In ways it is easier to share with others you don’t know, than sharing alongside others at work. But it will cost you, and that is the hard part. You will need to take time.
Do you have the time to seek others and share with them the gospel? I true disciple does.
7) Disciples let the Holy Spirit guide them.
Have you noticed the words over and over. In this text, “being interpreted" is a good point to bring out. How to read the Bible. Some think that the more verses read, the better. This is not always the case. If you run to get to the end, you may miss the message. I suggest this idea:
As you read the Bible in your quiet time with God and as God works in your heart and speaks to you STOP.
You may have read the passage 100 times before but this time something you have never seen pops out of the pages and hits you like you have been awakened to a new truth. This is Holy Spirit working in your heart. Do not miss this moment. Take your time and read that passage again. Stop and pray, keep your eyes closed after you pray and think about the truth. Bask in the blessing or in the rebuke God has given you. Spend time and allow God to work deeper with you on this truth. Pray again if you need to. Spend time with God and learn of Him and by Him.
My point is this, if you read through the Bible just to say you have read the Bible, it does very little. Be still and know that He is God. Read and let Him work in your life. Look for and expect a message from God each time you read.
8) Disciples of Christ will become Bold.
42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
We are told in the text the meaning of Cephas. Kephas (kay-fas') is an Aramaic name corresponding to the Greek "Petros," as it says in the text, it means rock. What is also interesting is the word Simon, who was a fishermen, and it's meaning. It means Jellyfish.
From the moment Christ saw Simon Peter, he know he would be a Petros. A weak jellyfish made into a rock. God took a mere fisherman and made him into a great leader. Once Peter denied even knowing the Lord as he shook in fear, as a jellyfish. Then God changed him and Peter had great boldness to stand and proclaim the truth of the gospel.
And this is how you become that disciple of Christ.
Have Creed out-lived their effectiveness?
Romans 1
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
There are two ways in which the gospel of God is expressed concerning Christ in the scripture. It tells of His work and His person. Much preaching today is given to the work of God and peace and comfort that embodies this truth can bring joy to our souls. However, over the last one hundred years, teachings about who God is, His very person, has been lacking to say the least.
When I started writing this column, it was my goal to lift up the personhood of God. We see many works on inspiration and application nowadays, but only a smaller group of writers actually address who God is. It continues to be my goal, to dig as deep as my limited knowledge of God will allow me to reach and examine the very nature of God, and rightly proclaim it, in hopes that others will know God better and move them into their own study of this vast subject. Such movement should bless you and me alike.
As we the church have set aside the learning about God as less important then telling others about God, we have also seen a increase in cults and heresies in teachings. Not only do church members not know much about the nature of God, in addition Churches are sending out believers to tell the world of a God they don’t know much about. This only leads to more heresies and a proclamation of fiction or at best feelings of how they think God should be.
One contributing factor to this decline in our knowledge of God is that many churches have felt that the old creeds and confessions are nothing but religious baggage that need not be carried. Granted, some may have placed creeds on the same level as the Bible and this is wrong. Creeds and confessions fall under the same authority, as the men that wrote them, that authority, being the Bible. However to eliminate confessions that are based purely on the word of God, led to theology chaos and the spread of a false gospel.
You may find on a Church sign statements such as "No book but the Bible -- No creed but Christ." Statements such as this show ignorance of not only for truth, but for the word “creed” and the benefit of it. The word creed simply means "belief." All Christians have beliefs, regardless of whether they are written down or not. The creeds of the early Church were nothing more than scriptural statements of faith put into a systematic format.
f orerunner.com reports..
The emphasis on creeds and confessions suffered a blow at the end of the last century, when conservative evangelicals reacted against Protestant denominations which fell into liberalism. "Dead orthodoxy" became a term to describe churches that officially held to the creeds and a confession of faith, yet had little fruit to testify to the genuine salvation of their members. ……..The evangelical and fundamentalist movements were bulwarks against liberal apostasy. They did away with most of the public reading of Scripture, creeds and confessions. Liturgical services were abandoned in favor of a less formal, "seeker-friendly" type of evangelical meeting. There is certainly nothing wrong with this. But in abandoning the liturgy, they forgot to teach new church members the core elements of the faith found in the creeds and confessions. De-emphasizing the public reading of creeds was intentionally good, but it had disastrous consequences
Much of the church slipping into full-blown pelagianism over the last one hundred years has its links back to not knowing who God is. The idea of first knowing who God and it’s importance before sharing the gospel is supported in the Bible. At Paul’s conversion, before he said ”Lord. What wilt Thou have me to do?” he first said..”Who art Thou Lord?”
To say you believe in Christ means nothing if one does not believe in the Christ of the Bible. Many cults teach a Christ, but on close examination we see a false Christ, which turns their faith into nothing but a waste of time. So what think ye of Christ? Your creed of Christ is also how you answer this question. In our text, we find that answer.
Please notice in the text “made of the seed of David according to the flesh;” found in verse three and compare to this statement “declared to be the Son of God” found in verse four. Christ was both “made” and “declared.” The word “made” has caused some cults to stumble, thinking this shows Christ is not God. But nothing further can be found from the truth.
This “made and declared” is but a union we find throughout scripture. In Isaiah 9:6 “For unto us a child is born, unto us a son is given:” Made/Born and declared/given carries the same idea. This is what theologians call the hypostatic union or the two natures of Christ.
Though this passage is not set to prove the hypostatic union but rather proclaim the truth, it can be shown in many places throughout the Bible. Jesus is indeed 100% God and 100% man, yet one Christ.
When you think about it, this passage also supports the virgin birth. For without the virgin birth, Jesus would have been born with a sin nature, making Him not God at all.
We also find the death of Christ in this passage when it says “by the resurrection from the dead.” Christ’s death is at the very heart of the gospel and is the purpose for which Christ came. This too shows great insight into who God is.
Isaiah 53:10
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
This “bruising” found in Isaiah 53 is speaking of the death of Christ. Yes, God the father was pleased by Christ’s death, for it paid the price of sin. This of course restored a relationship with a holy God and his redeemed people. The Lord saw pleasure in this.
We also see the crowning moment of our faith and one that no other faith can claim. The resurrection of Christ also in this short creed is found in the first chapter of Romans, and very much part of who Christ is.
John 11:25-26
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?”
A Swiss theologian named Karl Barth said, "Without the belief in the physical resurrection of Jesus Christ there is no salvation."
The resurrection is the guarantee to us of Christ’s work on the cross. We know He has the power over sin and death, for he proved it by coming forth from death.
The final truth I wish to point to in this creed is the word Lord. Our text tells us: Christ is the Son of God, the Son of Man, born of a virgin, died and through His resurrection has joined the believers to the risen Lord. The name Lord is but another look into who Christ is.
Lord, as in the object of our worship. We should live with a respect of Christ’s will and desire to follow His ways over our own. Jesus addressed a great gathering of people in a open plain, and said"Why do you call me, 'Lord, Lord,' and do not do what I say?" (Luke 6:46). The teaching of Christ here is clear. If one says they recognizes Jesus Christ as their Lord, then such a person should be obedient to his Lord. This is when we show our faith buy putting actions to our words.
We give this obedience to Christ because of the authority that was granted to Him. Jesus said, ". . .All authority in heaven and on earth has been given to me." (Matthew 28:18).
I’m not saying we should act is if the creeds and confessions are scripture for they are not. Yet they can be used as a guide to point out error in a cult. They also will give a new believer an over all view of our faith.
Today, we have more options than ever before of claims on the right view of the Bible. Modern preachers and church leaders make all sorts of wild claims and assertions which are not orthodox. I believe that some have propagated these ideas due to their ignorance or carelessness in what they have written and preached.
Is this Christ, found in this passage of Romans, the Christ that you know? It’s a creed you can count on to be true.
I wish it would rain
Genesis 41:30
And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
According to the International Monetary Fund, over the past 12 months, global food prices have increased on average by more than 40%. Most experts believe that there is no single driver behind this unprecedented rise in the cost of food, but rather that numerous factors threaten the food security and well being of millions of people, particularly the poorest of the poor in the developing world.
Are these a sign of an upcoming world wild famine? Can a famine happen today?
Famine does still exist. Reading the headlines each month you will find stories like these:
Unicef: Six million children in Ethiopia are at risk of acute malnutrition following the failure of rains. (BBC)
North Koreans are dying because of food shortages in rural areas, and a massive famine is just a matter of time. (CNN)
Pakistan: People across South Asia are struggling to cope with a severe shortage of affordable wheat and rice. (BBC)
It’s pretty safe to say that none of us have lived through a real famine. From stories of famines of the past, we never want to see one. In a real famine, there is no food to be had or the little food there is, costs more money than most people have. Everyone needs food to live. In a famine, people give up everything to get food including land, house and jewelry and after that is gone they turn to crime. Families are divided in search of work to buy food at very high prices or go to live in streets and beg for it. Children are even sold for food. John MacArther in his book “The Tale of Two Sons” tells of a famine in the 1800’s
The writer tells of children being sold into slavery to keep them from starving. He speaks of men found dead every morning on the streets. And when the numbers increased, the ruler of the city declared every man responsible for throwing the dead bodies in front of his house into the river. And not wanting to have all the dead bodies in front of their house, inhabitants of the city would drag the dead in front of other people's houses. Every morning quarrels would ring out across the city as men fought over where the dead bodies really died. Small merchants had to keep hippopotamus hide whips nearby to drive off the maddened beggars who would attack them bodily and ravish the little they had in their shops. Small merchants with their wares on the street would throw themselves across their wares as the miserable wretches came by to steal something to eat. Men venturing out at night unarmed were attacked and eaten. Straying animals were killed and eaten raw. Shoe leather, rotten flesh and garbage were all devoured. They ate palm trees. Families in the village seeing death on them bricked up the doors of their houses and awaited death in a room to keep their own bodies from being devoured by hyenas. Entire villages were wiped out in this manner. This is a famine.
But this type of thing is past us. Right? Man has built such a high-level global market system that we will never see famines like this again. Right?
Some have fooled themselves into thinking we live in a blessed land because of something we the people have done. It’s as if they think God will always send the rains needed to grow the corn we need to eat. Just why should God do this? This once great nation that was founded on the Bible, now laughs at the laws of God. Should God bless us anyway?
Just a few years ago, we as a nation saw how helpless we humans are when God sent a great storm that hit our nation hard. Was the storm Katrina God’s judgment on our land? I’m not sure it matters if it was God’s judgment or not. My point is, God did send Hurricane Katrina in all the power we beheld, and for a few months even the Godless person knew he was not in control. Man was helpless in his efforts to place control on the waters. The greatest nation on this earth could not stop it. All the structures of man, built to withstand high winds and water, God laughed at, as He blowed them down as nothing but works of folly. Sadly the nation soon forgot the power of God found in just a storm.
Can something like this not happen to our breadbasket in the Midwest? With fuel prices so high, food prices have gone up as high as 140% in the last year, a long draught or too much rain to the Midwest would only make things worse. Not only would it hurt our food supply even more, but also little food would be left to send to others.
Can this happen?
Deuteronomy 11:17
And then the LORD's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.
Back in May of this year WV Standard reporter Carolyn Harmon wrote a story entitled “The End of the Honeybee is the End of the Human.” In the story Harmon quoted Allen Leadmon of Hurricane WV as saying, "Once the honeybees go, humans will go. They pollinate everything."
Honeybees are very important to our food supply. Without honeybees, we would not have a garden and most grains would no longer grow. Our whole food supply would change.
Voice of America (voanews.com) reported in an article “Disappearance of Honey Bees a Mystery”..
What has happened to America's honeybees?
Last fall, beekeepers from states with warm climates began to report a sudden loss of honeybees. Losses were reported in twenty-four states and into Canada. Today, some beekeepers say thirty percent to ninety percent of their honeybees are gone. Food prices could go up as a result.
The mysterious loss of honeybees nationwide has the attention of the U.S. Department of Agriculture for that reason. Although research has not yet identified why the bees are disappearing, many experts believe the changes are being caused by a combination of disease, stress on the bees and pesticides. To get an idea how bad this could be, let’s look at some numbers.
U.S. beekeepers produce approximately $200 million in honey annually. By comparison honeybees as pollinators are valued at $34,159,938,000 according to South East Farm Press.
Honeybees can die during the winter. But few dead bees have been found. Instead, the bees seem to have disappeared. Experts call the condition "colony collapse disorder."
Has man faced another thing he cannot control? Are we not forced to admit that we need honeybees as pollinators, but being sure they are here for that reason is out of our hands? So, where have the honeybees gone? Is this loss of bees a judgment of God on our nation?
Again, I do not know if it’s a judgment or not. But this should show us that there are many things we do not control. Blessings we find in this land can end at any moment.
Jonathan Edwards, a colonial American Congregational preacher of the 1700s, is well known for a sermon called “Sinners in the Hands of an Angry God.” In it Edwards repeatedly ask his listeners if they could give any reason for God not to send them to hell that very moment. Is there any reason for God not to send a famine on our land?
For what reason should God not take all the bees away?
For what reason should God not stop the rains for three years?
Give me one reason God should not send another Katrina or two or three Katrinas at once.
In this day when God is nothing more than a curse word in anger to most men, would this give God a reason to let our food supply grow or stop? When states in this nation pass laws that God says are an abomination to Him, why should He bless us as He has in the past?
Just what can we do as a nation, to assure we never see a famine hit our land? Often times the weatherman can get the weather report right. But name me a weatherman that can change the weather. There is none.
Folks, we are not in control as much as we like to kid ourselves. God could send a great famine on us and be just in doing so. Why not send one, when our nation has turned it’s back on Him? We need to pray that this nation will turn back to Him.
2 Chronicles 7:14
If my people which are called by my name shall humble themselves and pray and seek my face and turn from their wicked ways then will I hear from heaven and will forgive their sin and will heal their land.
As Edwards claimed years ago, “It’s a terrible thing to fall into the Hands of an angry God.”
God’s judgment is coming, for He says He will judge the whole earth. Those that laugh at God, will laugh no more.
Is the name Jesus a sacred name?
Philippians 2:9-11
Wherefore God also hath highly exalted him, and given him a name which is above every name:
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Look with me this week at the passage in Philippians as we consider a few things Paul is trying to tell us. What is the name above every name? The person Paul is speaking of as the subject of God’s exaltation is of course Jesus. But what is the name he is talking about? Is it the name Jesus? I do not think so. It is this name that is above all other names that I want to consider.
There is a movement saying we must address Jesus in His Hebrew name, in order for salvation to happen, one must say Christ’s name as it was first written in His day. Much like the Jews of the Old Testament handled the name Yahweh in that it was so holy they used LORD in place of it. Likewise this new YAHushua movement feels to not say the name as the Jews did is wrong, but claims the sacred name YAHushua must be used and not Jesus. YAHushua means “Yahweh is Salvation” or LORD is salvation.
If you don’t know by now Yeshua is the Hebrew name of Jesus. The old English “y” sound was rendered as “j” and this is why we now have Jesus as Christ name. This movement wants to add back the “y” sound along with “ah” giving you “YAHushua” as the name of Christ.
They base their reason on this passage in Philippians and one found in John.
John 5:43
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Do they have a case? Not at all.
If you enjoy Bible study, and you have studied this book before, you will know that many if not most writers feel Paul is claiming the supreme name given by God is Jesus. I will disagree with this notion for a few reasons. Reason number one, no name is ever to be placed above Yahweh (Jehovah). Next is that this passage tells us the name that is above all others, if you read it to the end, Verse 11 says it for us, “Jesus Christ is Lord”.
LORD is the name that Paul is talking about. This is a powerful statement of Christ’s deity. This is why every knee shall bow and every tongue confess, because Jesus Christ is LORD God. The full power of this statement can only be felt when we see the name of LORD is above all human names even to the point of the name Jesus itself.
Now I’m not talking just of the human element here in having a name that others had. However this also is true. The name Jesus was very popular in Bible times. So the name itself cannot be viewed as a sacred name. But more than this we must also remember that Jesus was given names other than LORD found in this passage. When you consider the other names and understand they are not as high as LORD, it is staggering.
Jesus is called the Son of Man. Many see this name as just speaking of His human nature, but the phrase means much more then this. If you consider how Daniel uses the phrase you will know it means much more.
Daniel 7:13-14
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
Jesus is also called Son of God. This name of Christ clearly speaks of Jesus’ deity.
1 John 4:15
Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
Jesus is called God’s Messiah. He is God’s Son. He is the Son of Man, He is our prophet, priest and King, the Alpha and the Omega, the door, the Beloved and many other names. But above all names, Jesus is called LORD. And with this name, every knee shall bow.
So why is LORD the name that is above all other names? I feel it has everything to do with the linkage to the personal name of God in the Old Testament, Yahweh
Early Christians would not say, “Caesar is Lord” as other Romans did. This was done not because they did not see Caesar as ruler, but because of how they viewed the word Lord. They insisted that Jesus was LORD meaning Caesar was not divine, but rather Jesus. No Jew would say the word Yahweh, for to them it was too holy even to pronounce. They replaced Yahweh with Adonai, which means LORD. So for them to say "Caesar is Lord" would be like calling Caesar God.
Adonai, the Hebrew name for Lord, to the Jewish mind became nearly synonymous with Yahweh, the personal name of God. This passage in Philipians 2 declares Jesus Christ is Yahweh.
An additional note regarding this word is that Adonai does not just mean LORD. The word contains a personal ending. It is best read, “my LORD”. It is the word that Mary used speaking to Jesus in the garden after the resurrection. It is also the word Thomas used in his confession, “my Lord and my God.”
The passage speaks of a time when Christ will return as Lord of all, and even if you do not call Him “your LORD,” you will call him Lord. Our LORD must return to earth and conquer evil completely and establish righteousness forever.
Do you look for our LORD’s return? The early church had a short prayer they prayed in hope of His return. This prayer has been preserved for us in the Aramaic language. It is but a one word prayer. The one word comes from two Aramaic words that run together. The words are “come” and “Lord.” These words read as Maranatha, which means “Our Lord is coming.”
Is it your prayer to see Him come? Do you pray to know Him? This should be our life and hope.
Maranatha! Lord Jesus come.
Is there a church out there like this?
By Gods grace, I have written this column for over a year and a half now. During this time, many readers have asked where is a church that preaches the doctrines found in this column? The inquiries go something like this made-up letter below.
*********************
To Whom it May Concern:
I'm looking for a good Christian church. I don't want to sing songs from an overhead projector, the same five notes, over and over and over again. There's a record of the hymns of God's people that spans 2,000 years. Why are we so arrogant as to think we don't need those wonderful songs any longer? Have we gone through more suffering, more affliction, more pain for Jesus than those who wrote these enduring hymns? Does a semi-secular songwriter in Nashville with a multi-million dollar music contract have more to say to us about God and the Christian life than the 17th-century hymn writer who lost four children and his wife during the 30 Year War?
I don't want to have my eardrums bashed in by the three kids in the "worship band" who can't be bothered to bathe, shave, dress or comb their hair on Sunday morning. If it's really all about the God that Scripture describes as ineffably holy, shouldn't that be reflected in attitude and dress for those who serve in church music?
I don't want a vampy "praise and worship" leader who is flaunting her wares at every male within view as she does her worship moves on "stage." If we are to worship God in spirit and in truth, as Scripture tells us, then what's all the flesh about? Can we no longer discern the difference?
I don't want to see people in beach attire with their backsides peeping out of their shorts because they think that God isn't worth their best efforts at dressing. "God doesn't care about clothes, only man," they say. But the real reason is that it's just plain easier to cruise into church in dirty blue jean shorts or whatever is still lying on the floor from the night before. Dressing up for worship of the Lord would cost them a little bit of time. It is said that time is money. If this is true they show God is not worth their time or money. It is as if they are saying, "It's only church, the house of God, there is no need to dress up. Its not like it's for a business meeting or a date or something like that."
I also don't want to see all the variations on lovers' back rubs where Chuck and Sue take turns massaging each other's neck and shoulders during the sermon so everyone behind them is completely distracted. Behavior affects other people. Are Christians so self-absorbed that they never think about the people behind them trying to hear the message?
I don't want to hear announcements during "worship" about the youth group pizza blast and laser tag event next Tuesday night, the need for grills for the upcoming church funfest or jokes about how Bill burned the wieners last summer at the church picnic. Why can this not be done before we begin our "worship" service?
I don't want Christian karaoke for "special music." Screeching females trying to imitate their favorite pop stars belong at the local bar, not in a house of prayer.
Let me tell you what I am looking for in corporate worship of believers.
I'm looking for a spirit of reverence among God's people, a sense that we have come to join in with the company of angels, archangels, and the church triumphant who gather before God's throne in that never ending heavenly worship.
I'm looking for a service that is founded upon and completely focused on God and His Word. I want to begin the worship in prayer and end in prayer. I want to hear the Bible preached between these prayers. I want to hear the name of God invoked at the beginning and as often as the speaker can say it.
I need to be reminded I'm a sinner and that God is holy. I want to corporately confess my faith with my fellow believers. I need to sing of God's holiness, His attributes and His greatness through the hymns of the faith that have been handed down through the ages from the pens and the lips of those who have gone before us.
Why? Because God is truly "Immortal, Invisible, God only Wise, in light inaccessible, hid from our eyes." Because God is "Holy, Holy Holy," our Lord God Almighty, who was and is and is to come. because it is right and fitting that our souls should praise the King of Heaven. He is worthy of all our praise because He is "Lord, Enthroned in Heavenly Splendor".
I need to hear the Scriptures read out-as much of it as possible. The Bible is God's Word, is it not? Three Scripture lessons are hardly enough. Why is Scripture so often limited to the text of a message, if it's there at all now? The Old Testament Lesson. The New Testament Lesson. The Gospel Lesson. I need all the lessons that God's holy Word can provide.
I need to hear the Scriptures preached and I want to hear doctrine preached. Why do I want preaching? Because faith comes by hearing, the Bible says, and hearing by God's Word. I need conviction of the Holy Spirit in my own heart and life. I want to be reminded who God is and my duty before Him. I don't want a pastor who spews vulgarities and crude talk to show how "real" he is, or who feeds on Hollywood so that the only thing that comes out of his mouth is foolishness in his pathetic attempts at cultural relevance. God's Word is eternally relevant.
I want a time of serious prayer in church, seeking God for His help and wisdom in these dark times, for the needs of the congregation and for the witness of the fellowship in the community. As we kneel, we're reminded of our utter helplessness without the Lord.
Outside of the corporate worship, I want a church that believes in evangelism and outreach. There is a world out there that needs the message of the Gospel. It is our responsibility to take it to them, and churches should facilitate and train members for this critical mission. Truly saved believers have a burning heart to share it with others. I want to be part of a church that has this burning heart.
If you know of such a church in my area, would you please contact me at your earliest convenience. I would be grateful.
Sincerely,
A Christian
God has entrusted a Church for us to meet in and worship Him and in honor of Him and His holy Word. The church is in Hamlin WV.
I trust someday you can visit us. For now we are meeting only once a week at 2 p.m. on Sunday afternoons.
Just how do you view history?
If you enjoy history, you also understand some frustations in finding the truth in history. One must be aware that all writers have a bias no matter how hard they try not to have that bias. Some writers report history only because they have a story to tell the world as they see it. You will also find history writers picking up quotes from the same person. I always have to ask, how does everyone know that this one person knew what he was talking about? It is very hard to find the truth on some subjects.
In 1919 during his libel suit against the Chicago Tribune, Henry Ford said, “History is bunk.”
On another occasion, when he was asked about history’s meaning, Ford said, “History is the succession of one damned thing after another.”
Ford’s view of the meaning of history is not held by most people and for good reason. If the world has no meaning then life has no meaning.
Others try to rewrite history in order that history will then share their own agenda. For the last few years some scholars in China are trying to change 1400 years of history in order that China may claim the land of Koguryo (now Korea) as their own. Why does China care? Koguryo's ancient borders extend into northern China, where nearly 2 million ethnic Koreans now live. Beijing apparently fears that if North and South Korea were ever to reunite, these Koreans might try to secede from China, reclaiming Koguryo as part of Korea.
So to play it safe China will rewrite history. Now, if they pull this off and all the history books in China read as they have changed them, how can a school age child in China 100 years from now know the truth about Korea? It will be very hard. The problem is not limited to China.
Karl Marx tried this also. Marx being an atheist had no room for God. He wanted a history that showed his political views to support his dogma. Marx took Hegel historical dialectic, coupled it with Feuerbach’s materialism, and produced his own vision of history that had purpose and was going to support his coming society. Feuerbach had said, “man is what he eats” meaning that material factors are everything. Marx used this to impact his time and land and to drive the vision he wished to place on the world.
Many people, though not atheist as was Marx, bought right into this idea. The over all scheme behind Marxism is that in time man can fix anything on his own and faith in God is really not necessary. Mankind now has this view that they can make the world better all by themselves. Over the past thirty years, many people have proclaimed the imminent arrival of the paperless office. Yet, the use of e-mail in an organization causes an average 40 percent increase in paper consumption.
Do you recall what World War I was nicknamed? “The war to end all wars” was the reason to join up in the war, but now seems more like a joke.
I have my own bias in history. I see turning points in history that not all people see. I see history as how God has turned the hearts of men. I talked to a few younger people about Martin Luther and they only know of Martin Luther King, Jr. Now King had his own moment in time that is to be remembered, but today many do not know of the man King was named for regarding his standing for the truth years before that change the whole course of mankind.
The Bible is not a history book, but it does have history in it. Secular history concentrates on kings, leaders, generals, and those that took a stand. I guess you could say secular history books tell us about VIPs. The Bible concentrates more on a group of people called the saints. These saints are at times leaders too, but often they are insignificant people to the world that would never make it in the history books.
History books focus on wars, battles, and treaties followed by more wars, battles, and treaties. The Bible also tells of battles, but the main focus is on a war between good and evil with the victor as Jesus Christ and peace found in His death.
History books focus on a changing map of the world as one nation takes another and the rise and fall of great empires. The Bible focuses is on a multi-national community called the church, which has no real land on this earth, and waits for their King whose empire will never end.
In Ephesians chapter three, Paul tells us about how through the history of time, the church was hidden from man as a mystery.
Ephesians 3
6 This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.
7 Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power.
8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,
9 and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things,
10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.
11This was according to the eternal purpose that he has realized in Christ Jesus our Lord,
12 in whom we have boldness and access with confidence through our faith in him.
13 So I ask you not to lose heart over what I am suffering for you, which is your glory.
Notice in verse 10 as I ask, what is the "manifold wisdom of God" that Paul speaks of, found in the church?
First we see in the text that the church (all believers as a whole) is where we will find the common union of mankind. This is not to say that all of mankind will believe. In fact they will not all believe. What I mean is that the gospel of Jesus Christ brings people from all backgrounds, all age groups, all races, all languages, rich and poor, leaders and followers into fellowship one with another under one name. That name is Jesus Christ. Before this church age, Gentiles were not members of the same body. The church is a community of sinners redeemed by Christ and forgiven by God. If salvation came by works, we would not see this community. You would see boasting and feelings of superior spiritual merit. In fact when you find problems in your church, you can always link it back to these things. When man’s focus is on how they can do it better than others or how they must lead the way, they remove focus on what binds the church together. Christ is our leader. If you feel higher than others, you need to get over yourself and on your knees.
Secondly, the text reveals that one of roles of the church is that the wisdom of God might be known, showing us that the Saints of God are what God uses to share the gospel. I want to be careful here. I’m not saying if it was not for we mere men that the gospel would not be heard. God will find away to work out His plan no matter what we do. God does not need us, but God has chosen to us, the Saints of God, to spread the gospel to all nations. I have used Saints here for a reason. Many of us look to the local church to spread the gospel. While this is a good idea, it really is the job of each one of us. I’m not saying you can’t work with the local believers as a group. The problem is that many never take part in this, and feel okay that at least their church is doing something. I’m saying you need to do something. At work, at play, some way, some how share the gospel. It’s your job.
Thirdly, in verse 13 you will see that if you share the gospel, you will suffer.
John 15:19
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
If you know anything about church history you will also know that when the church suffers it also grows the most. I’m not saying we should pray for suffering. I’m saying if we are not suffering to some point, we must not be doing our job.
Does the world love you as a believer? Do you fit in as just one of the guys? Or do people respect you and tell their jokes in the corner? If the non-believer does not feel a little discomfort around you, there must be something wrong with your gospel story. Please don’t be self-righteous in this sharing. That is worse than saying nothing at all. You are a sinner just as others. Do not forget this. Yet you know the One that saves sinners. Do you not think they should hear about Him?
God has let history unfold like a great drama. Mankind is the actors on His stage. Satan is the evil resister of Christ and His Church. Great men in history past like Marin Luther, have trusted in Christ and overcome Satan with the power found in Christ’s redeeming blood. There were hidden mysteries in God’s drama that when revealed has shown to be good news for all nations on this stage.
Now it is you and I on that stage. Satan is still attacking the saints. Many still do not know of the good news. How does the world see you when under attack? Does it see the manifold wisdom of God in you as you play out your life? Does the world even know of your faith?
Ephesians 3
21Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen
If they do not know of your faith, you bring no glory to God.
Knowing the will of God
How many times have you asked yourself, or you have heard others ask these questions?
What is God’s plan for my life?
How can I know God’s will for me?
These questions come naturally to Christian people. This is the implication of Romans 12:1-2.
1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
In Philippians Paul writes,
3:15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.
The Psalms are filled with this theme. Psalms 25 tells us that David ask God..
4 Make me to know your ways, O LORD; teach me your paths.
5 Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long.
Asaph says in Psalm 73,
23 Nevertheless, I am continually with you; you hold my right hand.
24 You guide me with your counsel, and afterward you will receive me to glory.
These verses do not mean we can see the whole path of God’s will for our lives. But it does tell us that God has a plan for us and that God will lead us revealing that path one step at a time as we go forward.
Now there are some things that must be understood about God’s will. Part of His will, we will never know for it is hidden from us. But the other part of God’s will, can be revealed to us.
Deuteronomy 29:29
"The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.
What He does reveal is the kind of life and character we should follow that pleases Him
In the Bible one part of God’s will is that of the sovereign or efficacious will of God. This will of God is beyond anything we can fully know on earth. God’s will is absolute. It is unlimited. It is determined only by God himself. God does not consult anyone as to what to do, nor does he need help from anyone to carry out his plan. This is not to say that God does not use others. But this is not the same thing as saying God needs them. God is the self-existing one and needs no one.
The other meaning of God’s will in Scripture is the disposition of God or what pleases Him. In the Lord’s prayer is the petition which says, “Thy will be done.” This does not refer to God’s sovereign will, for if that were the case there would be no need to pray this prayer. God’s sovereign will, in this sense will always come about whether we pray for it or not. What we see in the Lord’s prayer is an asking that we may know what pleases God in our life and in the lives of others.
But how does one know what pleases God? How do you know what school to go to? How do you know whom you should marry? How do you know if you should join this church or another? How about that new job? Should you take it, or stay where you are? What is the best way to spend you money that would please God?
There are a few principles that we should follow that will help us as we seek to please God.
First is a precondition that will solve many problems if we are seeking to please God.
1) We must be willing to do God’s will, even before we know what God’s will is.
John 7:17
If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.
Jesus in a broader principle is telling us that knowing the will of God consists of being willing to do it. The problem with most of us is while we say we are seeking God’s will, we are in fact praying God will agree to our own will and bless us in what we want to do. We are then in hope and even go on to pray that God sees things our way.
This should be removed from our thoughts and be replaced with a servant’s heart. A good healthy prayer life and daily Bible study is the best way to over come this self-seeking notion. Christian fellowship is another support we must use.
Romans 12 1-2 is clear that we have that servent heart, but are we willing to do it?
This leads is to our second principle.
2) God has revealed what pleases Him in scripture.
God will not reveal the name of the person we must marry to please Him, but Scripture does reveal what type of person we should look for in marriage. It does not tell us if we should marry Bob or Joe, but it does tell us we should not live with either before we are married. It does not tell us to be a doctor or a lawyer, but it does tell us we are not to be a thief or a prostitute. The Bible gives us guidelines in which to operate. Romans 12:1-2, tells us that anything that contributes to our spiritual growth in holiness is God’s will for us. This means that anything that hinders that growth is not God’s will.
1 Thessalonians 4:3
For this is the will of God, your sanctification:
Colossians 3:23
Whatever you do, work heartily, as for the Lord and not for men,
At times Christians will see difficulty in life and think maybe they are not in God’s will. This however should not be the only consideration of trials you face. At times God brings trials that we may be blessed in the end. If you are in God’s will that placed you in that position to face those trials, the best advice I can give you is to stay put. Be still and know your God, for He is trying to teach you something. Do not miss the blessing by running from difficulty into a life that seems filled with ease. If you stay put and in his holy Word, and you stay on your knees in prayer, in God’s own time He will reveal not only his will but the meaning of that trial you face.
As we look to apply this principle to things rather then people there are good guides to follow here. You need to ask yourself, “am I using things or are things using me?”
Take food for instance. Food is good for you and is needed. But if not controlled it is bad for you and can harm your health. The same can be said of drugs, sex, cars, houses, sports and much, much more. It is God’s will for you to live life in control.
1 Corinthians 10:23
All things are lawful, but not all things are helpful. All things are lawful, but not all things build up.
This brings us to our last principle.
3) When wanting to do God’s will but not knowing which door to walk though, we are to choose the best.
Philippians 4:8
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things
I want you to notice that the context is not just talking about Christian virtues although it is clear it includes them. However, we can also rejoice in the best of the arts and good literature. We can thrill to great music. We can love beautiful architecture. These are things that God has blessed man with.
Ecclesiastes tells us we are to enjoy the blessings that God gives us, but not to worship them nor get attached to them for when we do get attached to them, in the end they will bring emptiness. When the choice is in art or music God wants you to choose the best of those choices. One that is excellent and shows honor. Stride for excellence in all that you do.
With these guidelines we can understand and know God’s will. God’s will can be found in all of our lives. With each choice, in all areas of life, God’s will is there to guide us. We know it only when we are close to God in our prayer life and Bible study. We know it only when we carry a desire to serve Him in our life.
Is this your desire to know and do the will of God? I pray that it is.
Prayer for the "we's"
There are some Christians, hyper-Calvinists, who believe that it is hardly necessary to pray. These say that everything is in the hands of God and God does what He wants to, no matter what, whether or not we ask for it. There are still others, Arminians, who make themselves a great part in man’s salvation, who believe that almost everything is contingent upon prayer and that God will do very little unless we ask for it to be done.
The rest of us are somewhere in the middle. God will respond to prayer, but is not controlled by our prayer.
The Bible is God's Word. It is His story of His work in bringing rebellious men and women back to Himself. It tells, not of man's seeking a lost God, but of God's seeking lost men. The Bible does not present the art of prayer; it presents the God of prayer, the God who calls before we answer and answers before we call. In the biblical history, prayer was not introduced as a separate spiritual discipline, it came from man's answer to God's address. Prayer, then is talking to God.
Prayer, like all worship, is always a response to God's revelation of Himself and His will. To call upon God's name one must first know His name. It is God who takes the initiative by making His name known. God reveals Himself by His deeds. He also makes His name known directly by His words. In both, God is revealed as personal. In His words He both promises and proclaims His deeds. The wonder of both His words and His deeds evokes the response of adoration.
5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Many silly things have been written about these verses. Some have said that this teaches there is to be no public prayer, but this is foolish because the disciples and Jesus himself prayed publicly. Some have said we are not to pray with others, or have no prayer meeting. This too is foolish, for Jesus and the early church did so.
These verses are but cautionary because of the tendency of men to pray to themselves and to other people rather than to God. The verses teach us that prayer should always be made unto God and to know that God is more ready to answer us, than we are willing to pray to Him.
But aren’t all prayers to God? The answer is all prayers should be, but all prayers, indeed most prayers are not.
Have you ever watched one of those early morning shows when a true tragedy has occurred? After talking to family members that were hit by the calamity, the interviewer will often close by saying, “our thoughts and prayers are with you”. I ask myself are they really? Does that news group get together and pray for these poor folks each morning? I wonder.
I, in no way know another man’s heart. But I can’t help but believe that some times statements like this are said because it sounds good to say this in front of millions of viewers. If this is the case, this is but one time men offer prayers so that other men may hear.
When you pray do you speak to God, or do you say words about God for others to hear? Is it not true that more times than we may want to admit, our thoughts are on our friends and our busy life, our needs and our health than it is on the God whom we approach?
Author R.A. Torrey said “We should never utter one syllable of prayer, either in public or private, until we are definitely conscious that we have come into the presence of God and we are actually praying to him.”
Are you like so many Christians who do not really know what it is to pray TO God? I believe that the psychiatrists are entirely right when they say that much of our prayer life is mere wish-fulfillment, for we often pray merely by reciting things that we would like to see happen. Jesus taught that we are to pray only when we are conscious of being in God’s presence and are truly communing with Him.
But how can a sinner ever pray to a holy God? We can’t. True prayer is prayer offered to God the Father on the basis of death of Christ. The writer of Hebrews puts it this way..
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
What does this mean to us? It means if we approach God as we are, apart from Christ, God would have to turn from us. Did you see the word “holiest” in verse 19? God is holy and unholy man cannot approach a holy God. This means that prayer is for believers only. Pray is not for the atheist. Prayer is not for the good man, that lives a good life and does good things and sees Jesus as only another good man. Prayer is for Christians that believe in the power of Christ’s redeeming blood.
One of the greatest verses on prayer in the Bible is 1 John 3:22
1 John 3:22
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
What a wonderful promise to be found in prayer. But is this verse by John an overstatement? Are all our prayers answered? No. Torrey asked of this verse. “Are you one of the ‘we’s.’”
Torrey was not just talking about believers here. Do you keep His commandments and do what is pleasing in His sight? Those that do, are the “we’s” found in this verse.
Our prayer is always directed to the triune God. We dare not address the Father without awareness of the Son. To do so would be to fail to pray in the name of Jesus. Nor should we pray without recognizing that the Lord is present to help us, present in the abiding reality of the Holy Spirit.
Prayer to God the Father is not a limitation of our prayer. It does not exclude Christ, but confesses the purpose for which Christ gave his life. The work of the Son is to make us acceptable to the Father through him.
Prayer to the Father exhibits the consciousness of sonship that crowns prayer in Christ. Total submission in prayer, looks to Jesus Christ for Jesus is Lord. When Jesus receives us to Himself and unites us to Himself we are more than delivered from sin, and more than heirs of eternal life. We are brought into a relationship with God the Father that can exist only because Jesus is the divine Son. We are made sons of God.
The lessons of prayer all hinge on this incredible reality of sonship. We bring to the Father the dedication of our new obedience. We recognize his discipline. We seek his
will, his plan, his kingdom. In the urgency of our helpless need, we come to him with
importunity, knowing that our Father will not give us a stone for bread.
The prayer of the believer to the Father shows assurance as well as dependence. We realize that the love of God is all our hope.
Pride is the sin within the camp
Since man's creation it has been his nature to seek what he perceives to be freedom. Eve, thinking she and Adam were in bondage by not having a "knowledge of good and evil," exercised their "choice" and ate of the forbidden tree. The Serpent represented the tree as the source of freedom from their restraints but in fact it was the source of their ultimate bondage. By exercising their will, and trying to better themselves, they went against God’s will and fell into sin and death and placed themselves under the subjection of the Serpent.
The desire to be free and have one’s own way is what drives one into sin. But the other side of this is to replace the liberty God has given each believer that also leads one to sin. For those that are “churched” it is easy to see where with no standards can lead to sin, but the fear of losing control makes us want to force others to our own standards for living. This is the mindset of a Pharisee.
Human history is filled with accounts of individuals and groups of people stealing liberty from others. From physical bondage (such as slavery) to "intellectual bondage" (Catholics who deny their people access to the Scriptures), many feel it is their "duty" to suppress the freedom of others. This is the very reason liberty is to be jealously guarded. In Galatians 5:1 Paul says, "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."
Paul wrote the book of Galatians to explain to the Galatians the preciousness of the liberty they have in Christ. There was a group of Jews who were insisting the Galatians must keep the law to become and remain a Christian. Paul spent six chapters explaining to them how they are free in Christ and cannot be perfected by the bondage of the Mosaic Law. He told them they were "foolish" for so readily giving up the liberty they have in Christ and "not obey[ing] the truth" (Gal. 3:1).
The Pharisees are the most notorious advocates of bondage found in the Bible. Christ said of them, "For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers" (Matt 23:4). They developed legalistic, man-made rules such as hand washings and tithing of flower seeds which placed great burdens on the gullible and impressionable public. Christ held these self-righteous hypocrites in the utmost contempt. He directed towards them some of the most scathing words in the Scriptures. Many of the traits of the Pharisees can be found among Hyper-Fundamentalist believers today.
The Pharisees of old had the right "Bible," believed their Bible was the very word of God and took it literally, spent countless hours reading and studying it, believed the promise of the coming Messiah, believed in angels and the spirit world, and held to every other fundamental doctrine found in their Scriptures. To the Jewish public they were devout, dedicated, godly, and orthodox, each a model or example for the common believer. Ironically, when the God they claimed to serve came to them in person they didn't recognize Him, and in less than four years they were so opposed to Him they directly caused His death! Their "godly" and "devout" appearance did not reflect the truth.
Even though they had a reputation of being extremely consecrated and devout, Christ reserved for them His most searing remarks and criticism. He sternly and publicly rebuked them for their pious attitude and hypocritical behavior while He exercised kindness, grace, and compassion towards those who were publicly branded as sinners.
Where did the Pharisees go wrong? They had the right God, Bible, heritage, and doctrines, but what power or influence led them astray? What caused them to be so harshly castigated by their Creator?
The Pharisee's besetting sin was a vice called PRIDE. Pride and envy are probably the most consuming and destructive vices one can entertain. Their first victim was not even a man but no less than the anointed cherub Lucifer. Lucifer's five "I wills" found in Isaiah chapter 14 expose Lucifer's pride and arrogance for all creation to see. The “I wills” are still alive to this day as man tries to better the grace God has given him.
The most proud, self-righteous, and legalistic is the persons that I have metis the Hyper-Fundamentalist. Some are so dogmatic in their subjective standards and positions that they, like the Pharisees, actually believe they are doing God service by compelling their biblical standards on others. They are blinded by their conceit. This causes Hyper-Fundamentalists to become "hyper-separationists" in their attitude toward others.
Since Pharisees believe they are God's true and pure people, they feel they must separate from all others who don't follow their truth. True, as seen a few weeks back, Christians are to separate from the world, ungodliness, obvious heresy, and carnal believers, but to refuse fellowship from all other believers simply because they don't look or act as they do is a wrong that Hypers can not see for they are blinded in their pride.
Constantly trying to force ones convictions on others about movies, television, even radio, dress, translations, songs, and other things and to strongly imply if others didn't live like they live they couldn't be in God's will and God won't use them is nothing short of the same pride we find from the beginning of time.
The Lord's most used descriptive term for the Pharisees was "hypocrites." The reason is pride. They see themselves as a better believer for they follow the Law by the letter as they see it and therefore are closer to God than others that do not see it their way. Pride wants a person to look good and be well respected regardless of the truth and will devise all sorts of schemes and plans to make this happen. To pride, image is everything.
Pride loves praise. Often when one goes to a "camp-meeting" he hears enough preachers praising each other to last a lifetime. One word that is commonly heard around preacher conferences is "doctor." If one didn't know better he would think there are more "doctors" in some of these conferences than a hospital could hold. Have you ever looked through a "Sword of the Lord" or another Christian paper regarding the lineup at one of the larger meetings? They are nearly all addressed as "doctor." But you know what's really interesting about this, is that most of them aren't doctors at all. They hold an "honorary doctorate" which is nothing more than a piece of paper saying someone has placed honor on you.
In their eyes the highest form of praise one preacher can give another is the esteemed title of "doctor" so many Christian colleges and universities have granted a "doctorate" to their favorite preachers as an honor.
However, instead of treating the doctorate as an honor, many preachers actually treat it as if it were earned! They call themselves "doctor," sign their names "doctor," encourage others to call them "doctor," and even monogram "Dr." on their clothes.
Why do otherwise sound and sensible preachers engage in such deceptive behavior? Pride.
"Wrath is cruel, and anger is outrageous; but who is able to stand before envy?" (Pro. 27:4)
One doesn't have to be within the Fundamentalist camp very long before he realizes there are certain "patriarchs" within its ranks. To follow a man who is following Christ is a Biblical practice, but to idolize someone like some of these preachers are idolized is obviously not Scriptural.
We are not mentioning this to make light of or demean the work of these men, many of them have been used of God to win souls and exalt Christ. However, pride loves a good ego trip and delights in being exalted and esteemed by others, so it is very easy for any believer to allow and even encourage others to think more of him than they should. The self-indulgence of allowing excessive praise of one's self will always lead to the person beginning to believe it.
The remedy for legalism or pharisaical behavior is simple in concept but hard for many in practice. It is seeing legalism as sin folks. The way out of this life style is to confess it as sin and repent from it. Once you see your sin for what it really is and give your life over to grace the strength of the Holy Spirit gives power and understanding to overcome.
Now is the time that Hyper-Fundamentalist deal with their pride problem. Now is the time for them to ask God to forgive them so that they can get back to the grace of their salvation and away from their own self-holiness.
Keep your standards if they based on the Bible, for God has given these to you. Return to the love and mercy found only in the grace of God and know your works make you no better then the other believer. Wanting others to be like you is a sin and must be seen as such.
Once again, let us look to God for our holiness and not our works.
Should your church seek to be "seeker friendly"?
John 4:23
The hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.
The word “seeker” has come to play a large role in Christianity today. Increasing numbers of churches identify themselves as “seeker-friendly” or “seeker-sensitive.” Their conviction is that people are seeking after God, but the church has erected barriers of tradition and culture that keep them away. Their remedy is to remove these barriers by presenting a contemporary image to these seekers and offer them a style of worship that appeals to their tastes. They take great joy in being a church that does not look like a church and in some cases does not act like a church.
Although we want to remove all false barriers to worship, there are problems with this mindset. Mainly, the idea is against the Bible’s teaching. Romans 3:11 says, “No one seeks for God.” Now it is true, that people may be seeking the benefits of a relationship with God, peace, harmony, joy, and freedom from fear, but they are not seeking God himself. One could even claim men are interested in salvation from Hell. But no man is seeking to be saved from sin that places them in Hell. They don’t want God, they want the benefits of being God‘s child, yet outside the family.
The main problem with “seeker-friendly” worship, is people come to church not looking for God but rather the coolness, or the other outward adoring characteristics that the seeker churches chose to paint themselves and when then arrive God is not there to be found because the leaders of the church have also removed all words from God that may offend the seekers.
If people really are not seeking after God as the Bible clearly says, then what hope is there that people will be saved? The answer is that while sinners do not seek God, God is seeking sinners. Jesus explained, “The Son of Man came to seek and to save the lost” (Lk. 19:10). Jesus is still in the world today seeking sinners, through the powerful working of his Holy Spirit.
Also, God the Father is seeking. Jesus said, “The Father is seeking people to worship him” (Jn. 4:23). This is why there is a great hope for people today, and why the church must not abandon biblical ministry and change the church into something that looks like the world. God is seeking worshippers through Jesus Christ. God is drawing people and, in consequence, those people are looking for God when they come to church.
Therefore, our goal is not to present an appealing worldliness or even to package God in secular garb, but to present God biblically in His saving glory so that those whom God is seeking will find Him in His church.
Worship in Spirit
How should we worship God? That was the question the Samaritan woman asked Jesus. Her question had mainly to do with the right place for worship. Should it be on Mount Gerezim, where the Samaritans worshiped, or on Mount Zion in Jerusalem? Jesus answered that “the important question is not where people worship God but how they worship him.” Jesus’ next statement to the woman is one of the most important on worship in the New Testament: “The hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth. God is spirit, and those who worship him must worship in spirit and truth” (John. 4:23-24).
It is clear that Jesus does not refer to the Holy Spirit, since he uses no definite article, but rather to the human spirit. Our worship of God must not be merely external but spiritual and inward; true worship is a matter of the heart and not of mere actions. Author James Boice explains, “[Jesus] is teaching that in the age he was inaugurating by his death and resurrection the place of worship would not matter, for a man or woman would not worship merely by being in the right place and doing certain right things. He would worship in his spirit, which could be anywhere.”
Boice elaborates:
Many people worship with the body… In our day this would refer to people who think they have worshiped God simply because they have occupied a seat in a church on Sunday morning, sung a hymn, or lit a candle, or crossed themselves, or knelt in the aisle. Jesus says this is not worship. These customs may be vehicles for worship… But they are not worship in themselves.
Rightly understanding worship “in spirit” will help us sort through some of the heated debates regarding worship today. Some people think a contemporary worship style is more spiritual, because it is more likely to include bodily involvement or emotional displays. By “spiritual” they mean “spirited.” But we may be physically and emotionally excited without engaging our spirit toward God. On the other side, people think that preserving time-worn practices and church traditions is more spiritual. But one may engage in the most reverent acts yet not offer himself spiritually to God. What, then, is spiritual worship?
Boice answers:
“True worship occurs only when that part of man, his spirit, which is akin to the divine nature (for God is spirit), actually meets with God and finds itself praising him for his love, wisdom, beauty, truth, holiness, compassion, mercy, grace, power and all his other attributes.” James Montgomery Boice, The Gospel of John.
Worship in spirit must be sincere and God-directed. Perhaps our greatest problem today is that we come to church worshiping ourselves wanting mainly to get something out of it for ourselves instead of worshiping God. Worship in spirit must be sincerely offered in praise and thanksgiving to God.
AW Pink says,
“Worship is a redeemed heart occupied with God, expressing itself in adoration and thanksgiving.” Arthur W. Pink, Exposition of the Gospel of John
Worship in Truth
What does it mean, then, to worship in truth? The first thing it must require is a right conception of God. This is clear to see in the first of God’s Ten Commandments: “You shall have no other gods before me” (Ex. 20:3). This requires us to know who God is: to know what is and is not true about him. If we have false thoughts about God, we cannot worship him in truth. Some people think of God as distant and unloving, they cannot worship him in truth. Others think of God as their chummy friend or a “cosmic prayer genie” who awaits their summons. They, too, cannot worship God in truth.
One of the great problems in worship today is a lack of awareness of God’s holiness. Hebrews 12:28-29 says, “Let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.”
Kent Hughes says, “A wrong conception of God is the root of idolatry.” Kent Hughes, John: That You May Believe (Wheaton, Ill: Crossway, 1999)
Worship in truth requires a right conception of who we worship, but also of how we are to worship him. It requires right methods that are taught by God’s Word. One cannot worship God just anyway he wishes. Cain, failed to bring a blood sacrifice for his sins and thus was turned away. Nadab and Abihu brought “unauthorized fire” into the Lord’s house and they “died before the LORD” (Num. 3:4). “Yahweh” was inscribed on the golden calf and offered to “the LORD” (Ex. 32:5). They sought to worship the true God in a false way, according to their own designs, and God was angered with great fury.
The question, therefore, for churches and pastors today is whether we will worship popularity or whether we will worship God. We will either explain our worship practices in the same way Aaron tried to explain, ..“You know how people are,” or we will tell why we worship by saying, “We know how God is and what he desires.” Worship in truth requires a right conception of God and a biblical approach to worship.
One must wonder in light of clear scripture teaching on worship why the seeker movement uses the tactics that it does. Maybe its time we get back to letting God build our church and not rely on our clever ideas. God is indeed seeking worshippers, through Jesus Christ, who come in spirit and truth. And when we do rely on him to build the church he will be our chief delight. He says, “I will put my laws into their minds, and write them on their hearts, and I will be their God, and they will be my people… I will be merciful toward their iniquities, and I will remember their sins no more” (Heb. 8:10, 12).
The gospel can overcome self-holiness
I used to operate a small Graphics Company in Charleston, WV. Through the internet I took on a lot of work from outside the state. One client was a small Fundamentalist book publishing company. They were a rather small customer and not something that would make or break my company. So when they asked me for a discount, being they were publishing Christian works, I did not hesitate to give them one. Not so much to keep them, but to help them out. God had blessed my company in many ways through the years with larger accounts that paid the bills and then some.
For over two years I did work for this small publishing company and had talked over the phone with them weekly. After we talked business, we would then talk about our faith in Christ. We had a good, close relationship.
This all changed in a rather short fashion. One time on the phone I told this same Fundamentalist publishing company that another good customer yet much larger company, The Disney Store, had given me a lot of work. The response from the Hyper-Fundamentalist group was they could not believe a Christian would do work for Disney. I never heard from them again. I was cut off, as a heretic, not for supporting Disney, but because Disney gave me some work to do.
I did work for many companies that were not known as Christian, because I was just another company like you find on any Main Street of your town. Not that it matters, but I did not seek out the Disney account, they came to me. I did not give Disney a price break as I did the much smaller Christian company. All I did was take fair wages from Disney for work I had done on some t-shirts. For this I was cut off. This is the mindset that is now found in the Hyper-fundamentalist camp.
Mindsets such as this come when we leave the gospel of God and enter religion. It is interesting to me that one of the things that Hyper-Fundamentalists stand against so strongly, they turn into. They hate the use of the word religion to describe their faith, but they setup all these practices to follow in order to remain a Hyper-Fundamentalist, so that they become a religion unto themselves. As for the Christian company above I had broken one of their religiosity rules and therefore was not fit to talk with and surely could not do business with. They would rather pay twice as much to an atheist on down the street, than to any Christian believer that did not follow their set rules.
In “The Christian Tradition: A History of the Development of Doctrine” by Jaroslav Pelikan is written “The Centrality Of The Gospel”
In its strict sense as the good news of salvation through the victory of Christ, the gospel stood in the sharpest possible contrast to the law. Out of that contrast Luther shared one of the most pervasive themes of his theology of the cross. “The truth of the gospel is this,” he said, “that our righteousness comes by faith alone, without the works of the law,” and therefore the only “real theologian” was one who “knows well how to distinguish the gospel from the law.” “the knowledge of this topic, the distinction between the law and the gospel” he went on, “is necessary to the highest degree, for it contains a summary of all Christian doctrine.” (Book 4, page 168)
In my own words Luther is saying the truth of the gospel is necessary to the HIGHEST degree, for it is the center of all Christian doctrine. Now many may agree with this before they understand the full impact. Paul addresses this in Galatians.
Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
I want you to notice “walking according to the truth of the gospel.” We see here that the gospel is much more than “God saves sinners” for Paul is addressing Peter, a believer. The gospel is a life that we walk by. We live it, breathe it and treat others in light of it. The gospel is greater than just salvation, for it impacts our whole life. We no longer need to work under laws to be “upright.”
Paul is not saying we all should do as we want. We all need to have standards based on the Bible. Paul is showing Peter his error in treating others wrongly. “why compellest thou the Gentiles to live as do the Jews?” or why do you think others should be just like you? Again please remember this is addressing another believer.
Pastor Tim Keller picks up on this idea….
First, Paul is showing us that that bringing the gospel truth to bear on every area of life is the way to be changed by the power of God. The gospel is described in the Bible in the most astounding terms. Angels long to look into it all the time. (I Peter 1:12). It does not simply bring us power, but it is the power of God itself, for Paul says "I am not ashamed of the gospel, for it is the power of God for salvation" (Rom.1:16). It is also the blessing of God with benefits, which accrue to anyone who comes near (I Cor.9:23). It is even called the very light of the glory of God itself--"they cannot see the light of the gospel of the glory of Christ...for God...has made his light shine into our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ." (II Cor.4:4,6)
Second, Paul is showing that we never “get beyond the gospel” in our Christian life to something more “advanced”. The gospel is not the first “step” in a “stairway” of truths, rather, it is more like the “hub” in a “wheel” of truth. The gospel is not just the A-B-C’s but the A to Z of Christianity. The gospel is not just the minimum required doctrine necessary to enter the kingdom, but the way we make all progress in the kingdom. We are not justified by the gospel and then sanctified by obedience, but the gospel is the way we grow (Gal.3:1-3) and are renewed (Col.1:6). It is the solution to each problem, the key to each closed door, the power through every barrier (Rom.1:16-17). It is very common in the church to think as follows. "The gospel is for non-Christians. One needs it to be saved. But once saved, you grow through hard work and obedience." But Col.1:6 shows that this is a mistake. Both confession and "hard work" that is not arising from and "in line" with the gospel will not sanctify you--it will strangle you. All our problems come from a failure to apply the gospel. Thus when Paul left the Ephesians he committed them "to the word of his grace, which can build you up" (Acts 20:32)
Last week I quoted Tertullian.
"Just as Christ was crucified between two thieves, so this doctrine of justification is ever crucified between two opposite errors."
Interestingly Tertullian is quoted by Luther, Keller and Pelikan on this subject. Maybe because it is also interesting to see that this is not a new problem in the church and that it goes back to the early church. Legalism keeps popping its ugly head back into the church and must be dealt with. This time around it finds its roots in Hyper-Fundamentalism.
What Tertullian and others want us to understand, is that legalists/moralists/religionists will “steal” the truth of the gospel and the power found in it, and cause us to live in error.
It is hard for the Pharasee to see the sin in it’s camp for they feel they are “walking holy” unto God. But it is just as great a sin to live as a legalist as it is to live as an irreligionist. Both are sin and both take away the gospel that Paul says we should walk in.
These two errors are very powerful, because they represent the natural tendency of the human heart and mind.
Keller Says..
These “thieves” can be called moralism or legalism on the one hand, and hedonism or relativism on the other hand. On the one hand, "moralism/religion" stresses truth without grace, for it says that we must obey the truth in order to be saved. On the other hand, "relativists/irreligion" stresses grace without truth, for they say that we are all accepted by God (if there is a God) and we have to decide what is true for us. But "truth" without grace is not really truth, and "grace" without truth is not really grace. Jesus was "full of grace and truth". Any religion or philosophy of life that de-emphasizes or lose one or the other of these truths, falls into legalism or into license and either way, the joy and power and "release" of the gospel is stolen by one thief or the other.
"I am more sinful and flawed than I ever dared believe" (vs. antinomianism)
"I am more accepted and loved than I ever dared hope" (vs. legalism)
The moralism-religion thief. How does moralism/religion steal joy and power?
Moralism is the view that you are acceptable (to God, the world, others, yourself) through your attainments. (Moralists do not have to be religious, but often are.) When they are, their religion if pretty conservative and filled with rules. Sometimes moralists have views of God as very holy and just. This view will lead either to a) self-hatred (because you can't live up to the standards), or b) self-inflation (because you think you have lived up to the standards). It is ironic to realize that inferiority and superiority complexes have the very same root. Whether the moralist ends up smug and superior or crushed and guilty just depends on how high the standards are and on a person's natural advantages (such as family, intelligence, looks, willpower). Moralistic people can be deeply religious--but there is no transforming joy or power.
Moral and religious people seek to be their own saviors and lords through religion, "religious" pride. ("I am more moral and spiritual than other people, so God owes me to listen to my prayers and take me to heaven.”)
They are both based on distorted views of the real God.
Next week we will look at someways to change this attitude of self- holiness.
The gospel of the new horizon
The book of Romans is “the greatest letter ever written” said preacher John Piper. When I first beheld this statement by Piper I thought it was an over statement. Piper backed up his belief with studies of the book of Romans giving more then 200 Sunday morning sermons that spanned eight years.
If eight years seems like a long Bible study for one book, try thirteen years. Dr. Martyn Lloyd-Jones preached through the book of Romans on Friday nights, spanning thirteen years (1955-1968) and over 300 sermons. Dr. Barnhouse of Philadelphia credits his study of Romans to the growth of his church. For three and one half years Barnhouse never preached on another book of the Bible other than Romans, seeing his church packed and overflowing with listeners.
Romans has always been held in high regard by theologians of the past. The Great Augustine of Hippo credits Romans 13:13-14 with his conversion. John Wesley was converted while listening to Martin Luther’s introduction to his commentary on Romans. John Calvin wrote: "When anyone gains a knowledge of this epistle he has an entrance opened to him to all the most hidden treasures of Scripture." The English poet, Samuel Coleridge, referred to Romans as, "The profoundest piece of writing in existence." The noted scholar F.F. Bruce once said: "There is no telling what may happen when people begin to study the Epistle to the Romans." William Tyndale, who translated the Bible into English, believed that every Christian should memorize Romans. John Chrysostom used to have someone read Romans out loud to him twice each week. After hearing it read so many times, he said this: "Romans is unquestionably the fullest, deepest compendium of all sacred foundation truths."
Frederic Godet, a Swiss theologian, said: "Every movement of revival in the history of the Christian church has been connected to the teachings set forth in Romans... and it is probably that every great spiritual renovation in the church will always be linked, both in cause and effect, to a deeper knowledge of this book." Countless other people throughout history have found their conversion, establishment, and edification from the book of Romans.
The book is no lightweight to study, for it stands deep in doctrine of the Christian faith. This is one of the reasons a church will see growth when they take up this study. Not always in numbers will a church grow, but always in spiritual ways will believers see this growth.
I just started a series on Romans in our young church. As I start my demeanor becomes overwhelmed with thoughts of great men of the past taking on this task. How can I ever add one thing to what has been said? Knowing of others great works on this book makes one feel inadequate for the job. However, I must remind myself that, no understanding falls on any one that does not come from God first, I can only hope that God gives me words to say each Sunday that He would have others to hear. I can only hope that I keep an open heart to the truth and a willingness to learn as God teaches me as well as others.
Paul wasted no time getting to the point of the book of Romans.
Romans 1
1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
The Gospel of God is what Paul is about to share. The gospel of God is the central theme of the Bible. This gospel is what Paul shared to whom ever he could. Paul saw this as his mission in life. Once, he wished to seek out and kill all those that believed in this gospel, now he hoped tell the good news and have Holy Spirit work in their heart as He had in his own.
Our text tells us Paul was called to be an apostle. It was not his choosing, for he did not ask for the job. God chose him and equipped him for the task. Every one that preaches is not always called to preach. This is clear by listeners when they hear nothing from the heart of the man’s message. In the Old Testament there were prophets who spoke without being sent by God and they were sternly rebuked.
Jeremiah 23:
16 Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
Paul was not of this group. He was called by God. It was because Paul was called by God, that he could speak with such authority and passion. If God can reach down and change a man like Paul, call him, equip him to be a great messenger of the gospel then no one should feel they cannot be reached by God. The gospel changes men’s hearts. It is grace that is the secret of God’s calling.
Another word to notice in the text is the word separated. Paul was called and separated to the gospel of God. There can be no true work of God in any man who is not separated. Many believers look at separation from the world as a realm that is nearly legalism. This is because they see separation in the wrong light. We are separated not only from the world, but unto Christ.
The Greek word that is translated “separated” is a very interesting one. There is an English word that is much like that part of the word. The Greek word is “aphorizo” and when you look closely you will see that it contains the word “horizon”. This gives us a great word picture of the meaning of the word “separated.”
Horizon is the outer most limit in our view. If we have two men on ships in the ocean that were separated by a hundred miles of water, the two men would have different views and therefore see different things in the same ocean. Their limits or their horizons are not the same.
This same thing happened to Paul, as well as to each one of us as God separates us unto Christ. Our worldview will change. We no longer see the world in the same way we used to see it. Goals also change. Paul’s goal was to kill every believer that he could, after his worldview changed, he desired to reach others with the gospel.
I think you could pull another idea out of this passage without hurting the text. In our sin nature, which we all out born with, we see no need to believe in God. Just as the limits placed on our sight as we look at the horizon, our own sin nature limits us from understanding God’s Word.
When God sets us apart from the world and places us in Christ, our new center has with it Holy Spirit, that gives understanding as we read the Bible. As we read, verses begin to open up and make sense. Once our horizons were darkened by our sin nature and we were unable to see the truth of God’s word, now we long to learn more each day.
The new life brings separation so that we don’t need to give up anything. Desires will go and grief will not follow for we now see those desires in a new way. It is what a Scottish preacher called “the expulsive power of new affections.” The new love comes in and the old desires just fall away. As long as you are hankering after the things of the world, you can never grow in knowledge and life of Christ. But as you turn to Christ and contemplate all that He has done for you, you will find yourself on a new horizon, with a different center and new outlook on life.
The Gospel of God is the truth found in His Son. When people come to us asking how we know that the Bible is true we can point to four historical facts. Christ died, Christ was buried; Christ arose; Christ was seen. There is more evidence, historical evidence, to prove these facts than there is to attest the writings of Julius Caesar. The documents in this case are older, the research has been vast, the attacks against them have been more successfully refuted, and the results have been shared by an infinitely greater number of persons.
This is the Gospel of God. This is what Paul shared with others. This Gospel is seen clearly in the Book of Romans. I challenge you to study it deeply.
The wedding, the water and the wine
John 2:1-5
1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
2 And both Jesus was called, and his disciples, to the marriage.
3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
5 His mother saith unto the servants, Whatsoever he saith unto you, do it
In the Old and New Testament worlds, weddings were happy, festive occasions just as they are today. However,the marriage ceremony was considerably longer, and a full time of feasting and celebration.
Leon Morris supplies us with some additional background from the Jewish writings:
The wedding would take place on a Wednesday if the bride was a virgin and on a Thursday if she was a widow. The bridegroom and his friends made their way in procession to the bride’s house. This was often done at night, when there could be a spectacular torchlight procession. There were doubtless speeches and expressions of goodwill before the bride and groom went in procession to the groom’s house, where the wedding banquet was held. It is probable that there was a religious ceremony, but we have no details. The processions and the feast are the principal items of which we have knowledge. The feast was prolonged, and might last as long as a week.
Mary, the mother of Jesus, is at the wedding, although her role seems to be more than that of a guest. One gets the impression that the couple being married are either friends, or possibly related to Mary, and that she is helping with the arrangements, especially the serving of the food and wine. Whatever the case may be, Mary seems to be one of the first to know that the wine is running out. She instructs the servants to do whatever Jesus tells them to do, and they appear willing to follow her instructions.
Jesus and His disciples are also at the wedding as invited guests. Andrew, Simon Peter, Philip, Nathanael, and John. The fact that Mary, Jesus and His disciples are all invited to this wedding suggests that this wedding is that of someone known to all of them, perhaps a friend or a relative. Some writers have suggested that the wedding is that of Nathanael’s. It could be that it is Nathanael's wedding being that he was from Cana, but this is simply a guess. Well into the festivities, Jesus’ mother becomes aware of a most embarrassing situation—the wine has run out, and there appears to be no solution.
Either no more wine is available, or there is no money to buy more wine. However, the guests seem unaware of what is happening.
Jesus’ mother steps in and takes charge when she says to Jesus, “They have no wine left.” Mary may have considered this crisis providential. Perhaps she thinks it is time for Jesus to present Himself to the world as the Messiah. John the Baptist has already designated Him as Messiah, and He already has a following of disciples.
Jesus knows that His mother expects a response of some kind, and He gives her a response, though it is hardly what she expects. Yet, it is not an unkind response—it simply serves to set the record straight by redefining His relationship to Mary, His earthly mother. Jesus asks Mary the question, “Why are you saying this to Me?”. Or maybe "What does this have to do with me?"
As His mother, Mary might think she has some parental authority over Him. As her sovereign God, she has no authority over Him at all!
I want to point out that Jesus was indeed submissive to his parents. In his Gospel, Luke makes the point clear.
Luke 2:51
51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
I feel the rebuke has to do with Mary crossing over from the Jesus the man to Jesus the Son of God. So it is now time for our Lord to indicate to His mother that there will be a change. Not only is He a grown man about to set out on His own, He is the Messiah. Mary, nor any other person could not stop him from doing His Father's will.
Catholics and Protestants strongly disagree on this matter. Catholic scholars, consistent with their exaggerated view of Mary’s importance, are convinced that she uses her influence on Jesus to get Him to do what He would not otherwise have done. The text seems to tell us just the opposite. Jesus reminds her that she is just a woman, and that He, as God, cannot comply with her wishes if and when they are not in “His time.”
Mary certainly is not offended, nor is she entirely put off by Jesus’ words. She simply turns to the servants and instructs them, “Whatever He tells you, do it.”
John 2:6-11
6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
A devoutly Jewish wedding ceremony might have required many ceremonial cleansings. To facilitate these washings, a substantial amount of water was kept on hand. Each pot has a capacity of between 20 and 30 gallons of water, a total of around 150 gallons. Jesus instructs the servants to fill each of the six waterpots to the brim with water.
Up to this point I doubt that either the servants or Mary, or our Lord’s newly-acquired disciples have a clue as to what Jesus is about to do. When the six stone pots are filled, Jesus instructs the servants to draw out some of the “water” from one of the pots and to serve it to the master of the feast. Not one of them could have ever imagined what Jesus would say next: “Now draw some out and take it to the governor.” In absolute unbelief they must have thought, “I know Mary said to do whatever Jesus said, but surely He can’t be serious! We are to serve this “cleasning water” to the governor? When he finds out it is only water, and not wine, he’ll have our jobs.
No one knows what has just happened. Jesus does not wave his arms over the waterpots, commanding the water to become wine. It appears that He never even touched the water or the pots. Jesus does not even tell them that the water has become wine, or that it is about to do so. As far as they know, Jesus is instructing them to serve water, ceremonial cleansing water, to the governor! This is horrifying!
Yet, As far as we know, the servants immediately obey our Lord. We read of no hesitation, no words of protest. The governor sniffs the cup, and then sips. He then calls for the bridegroom—what is he about to say?
With a smile, and perhaps a pat on the bridegroom’s back, the governor proclaims this wine to be great—the best yet.
A miracle had taken place.
Applications..
I want to look at a few lines in this passage and make application.
Please notice in verse 3….They have no wine.
Just as the provisions in the wilderness were low and Jesus was given opportunity to supply the needs of a multitude, and just as it was permitted that a man should be born blind, “that the works of God should be manifest in him” so is the short supply of wine in this passage. God's grace is shown here in supplying not just needs, but luxury. They had water they could have drunk. God gave them more than they needed.
1) God lets man want.
It is a paradox, but it is a truth, that it is for our good to suffer need of many kinds.
a) It helps teach us how limited our resources are and that they can be exhausted.
b) It causes us to look beyond ourselves, to look above for satisfaction of needs and desires.
c) It causes us to not only see Him as the giver of all blessings, but also it causes us to long for his intervention into our life. We look for it and we welcome it.
Therefore, prayer only belongs to the spirit of someone that believes God can overpower all things including the will of man.
2) God supplies man's wants and desires.
a) He does this at the right moment.
b) He does this in His own power that the glory may be His.
c) He does this in a gracious way which is both sympathetic and with authority.
Notice the line in verse 4.. Mine hour is not yet come.
God has His own times for all his works. Jesus waited 30 years before he began his public ministry. We also see him withdrawing from the public a few times.
1) The hour for His advent was His hour of choosing.
This, by many, may seem late in history. But it was in “the fullness of the time” or the fullness of His time.
2) There was a time or a season for him to enter the public ministry.
A delay on the part of Christ is not fully understood by us, but the right moment was known to the Eternal God.
3) There was also a time to manifest his glory in miracles.
We see the Jews, His disciples, even Satan himself urge Christ to use His divine powers. He was called to heal and yet waited. He displayed His glory in the divine power that He had, in His own time. It was He that was in charge and no other.
4) There was a time for him to give himself over to death.
He said… "father the hour has come.” Until that moment, no one could have taken His life. It was time for Him to die and die He did.
5) There is a time..an hour set aside and known only to Him for his second coming.
“God has appointed a day,” “of that day and hour knoweth no man.” We will not dictate His coming. His hour has not come or He would be here. "He that cometh will come and will not tarry.” His delay gives understanding to the full church of the elect. Once that last member believes the church is full and He will come. What day that is, and who that last person is, we do not know.
Notice next verse 5 ..“whatsoever he saith unto you, do it."
It is the duty of the church to repeat this statement made by Mary to the world. “whatsoever he saith unto you, do it.” Why, because His authority is absolute.
1) The authority of Christ is unique and absolute.
All leaders…even great world leaders have limits. It is wise to yield to the divine Lord of all. Again we may ask why?
a) His authority is divine in it's nature. He that honoureth the Son, honoureth the Father who sent him.
b) He is not only the Law giver, but also the Law.
The authority is to be acted upon under the power and authority of love.“If you love me…..keep my commandments”
2) The authority of Christ is universal in its range.
His people are told to.."Call no man master”
He says…Ye call me master and lord, and ye say well, for so I am”
It is binding to all of mankind. He is Lord of all.
He says to all come unto me,
learn of me,
follow me.
The church then adds to this.."Whatsoever then he saith unto you, do it".
Verse 10 ..“thou has kept the good wine until last.”
God works in a progressive revelation.
Whom we knew as God the Creator, we now know as God's Son. Pictures such as this in the Old Testament we could not fully understand until Christ was revealed. God gave us a promise of a Christ. He gave us the Law to understand who He is and to understand ourselves.
Like the best wine, God saved the best for last. Christ is the fullness of God. But the blessings and spiritual delight of eternity (Heaven) we can then say…”thou hast kept the best for last."
Verse 11.."This beginning of miracles. ” (signs)
A man's works and actions can be seen as a picture of his character and aim in life. This is the first of many signs. What was the meaning of these signs? What was Christ's aim? What was the message He wished for us to know?
First, what the signs were in themselves.
1 ) They were works by the worker, that set him apart from ordinary man.
2 ) They were wonders to awaken the beholder.
3 ) They were deeds that overpowered the laws of nature.
This places Christ over the laws of Nature.
Second.. Who were the signs for?
I want you to notice this. It was not primarily for the skeptic.
This canbe seen in other passages that deal with the signs, but it is pretty clear. There may have been some at the wedding that were not believers, but we are not told. But the display of the sign was not open. The governor did not know of the sign. Most likely only a few knew of this sign.
Jesus did not go out looking for public places to perform and amaze a bunch of people. The signs were proofs to the believers that he was God. Do you see how much value is placed on faith? His disciples believed on him that much more after a sign. I have a friend that does not believe the Bible. Hefeels like it is just a bunch of old wives tales. Yet he fears the predictions of Nostradamus. This despite the fact that Nostradamus writings are so broad they could mean anything and the Bible gives eye witness accounts in detail. Signs only help the faith of those that believe.
So it is with us. Before salvation, the Bible had no understanding to us. Anselm of Canterbury said it this way, "I believe in order to understand." After salvation we desire to know more, and God gives more and more understanding.
Verse 11.. "Manifested forth his glory”
1) Glory was manifested in Christ's command over nature.
2) Glory was shown forth in the revelation of Christ's love and grace upon supplying more than just needs
4) Glory was revealed to the believer
Verse 11…"His disciples believed on him"
There is a beauty in this statement found at the end of this text.
1) Who believed?
Not strangers, but his disciples
3) What was the result of this belief?
This made their faith stronger. They had peace about their faith and could rest in the one who claims to be God. It brought them real joy.
The workmanship of grace
Eph 2
8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9Not of works, lest any man should boast.
10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
In these three verses we find ample amount of doctrine as it relates to our salvation. There also can be found in these verses antagonism toward the gospel if not applied in the right manner. We will examine this passage, in hope, to make things clear.
I see the gospel of God from start to finish in these verses. There are two key components we must look at. These components are the words “grace” and “works.” These two words, in one aspect, stand in opposition to each other, but in another way they complete each other. If you misuse either one, you will become an enemy to the gospel of God.
Verse eight and nine speak of justification. Verse ten addresses sanctification. Justification is God's act of declaring or making a sinner righteous before God. We also call this act by God as being saved.
Sanctification refers to the act and the process of growth in which those who believe in Christ can obtain holiness.
Understanding the difference between justification and sanctification can be as important as understanding the difference between salvation and damnation. Rightly dividing between the two is of crucial importance. When you understand what they are, you can then draw a line in the sand and say, "This is what saves. This is not what saves."
What is justification?
Man being a sinner must pay for his sins and the sin nature he was born with. This payment is toward a holy God that hates sin. The payment is death. Justification is the doctrine that God pardons, accepts, and declares a sinner to be "just" on the basis of Christ's righteousness which results in God's peace and salvation.
As said before, verses eight and nine in our text deals with justification. What must we do to be justified? Nothing. No work is needed. Most relate to God as good, and feel they must do good in order for God to like them. But these verses tells us that human conduct or "works" plays no part in the justification of the sinner.
In fact it could be argued that being a good person hinders seeing your need for salvation. The reason being, is that a good person will see himself as not that bad. A good person often fails to understand good works has nothing to do with salvation. The passage says “that not of yourselves” and “not of works.” Its not what you do that makes you right before God, its what Christ has done. It’s taking on the attitude that you know you can do nothing, and you place all your hope and faith in the death of Christ and what He has done to save sinners.
It’s like being before God and Him asking…”Why should I let you in to Heaven being that you sinned on March 4th of 2006?” Do you feel that if you remind God that you gave $1000 to a mission that year that it would make your case better? God’s Word says, it’s not of yourself, or your works, so this would be a worthless statement. Would you then bring up the fact that you went to church? If works do no good, you have lost your case.
The only reply that will see you through is for you to say nothing and point to Christ who says “I paid the price for that sin.” And God would continue to go through each sin, and you keep pointing to Christ. You realize it’s nothing in your good things you do, but in Christ’s work on the cross. This is the attitude that the sinner must take before his own death. Seeing nothing in him, he places all his trust in Christ for salvation.
1 Tim 1:15
That Christ Jesus came into the world to save sinners, of whom I am chief
That is justification.
What is sanctification?
Lets get a definition from a theologian on sanctification
By A.A. Hodge; revised by B.B. Warfield
The soul after regeneration continues dependent upon the constant gracious operations of the Holy Spirit, but is, through grace, able to co-operate with them. (2) The sanctifying operations of the Spirit are supernatural, and yet effected in connection with and through the instrumentality of means: the means of sanctification being either internal, such as faith and the co-operation of the regenerated will with grace, or external, such as the word of God, sacraments, prayer, Christian fellowship, and the providential discipline of our heavenly Father. (3) In this process the Spirit gradually completes the work of moral purification commenced in regeneration. The work has two sides: (a) the cleansing of the soul from sin and emancipation from its power, and (b) the development of the implanted principle of spiritual life and infused habits of grace, until the subject comes to the stature of perfect manhood in Christ. Its effect is spiritually and morally to transform the whole man, intellect, affections, and will, soul, and body. (4) The work proceeds with various degrees of thoroughness during life, but is never consummated in absolute moral perfection until the subject passes into glory.
Works are a part of sanctification. Looking at our text again, verse eight tells us by grace we are saved/justified. Grace is the key component here. Not of works verse nine says.
Sanctification is found in verse ten in the growth of a believer. We are created in Christ Jesus unto good works. “Good works” is the key component in this verse.
Justification gives the sinner the right to "work". Sanctification gives him the heart to "work." Justification gives him a new status, while sanctification gives him new habits.
Notice the passage starts with grace in justification with no works, and ends with a “walk” in our sanctification by works. If you change the order of these you will attack the gospel. Salvation/justification comes before sanctification/”Christian walk” and has nothing to do with works. Sanctification uses works to bring us to a higher level of growth in Christ. As we mature, sin has less and less control in our life.
If we were to place work into salvation we become a Pharisee trying to be good in order for God to like us. If we misuse grace after salvation saying we need not obey God’s laws for we are free in grace, we will still have our salvation, but will never grow in our sanctification. If you have no desire to grow, you have no life in you. Sanctification grows in us, as we are willing to follow God’s leading. But please note that sanctification is also by grace.
Our text tells us, “We are HIS workmanship”. The word workmanship here is applied to sanctification.
"The very God of peace sanctify you wholly"... (I Thess. 5:23).
"The God of peace make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ. (Heb. 13 :20, 21).
According to these statements, the worker in sanctification is God, and the subject worked upon is man. But unlike salvation, in sanctification we walk (work) as the Lord leads. This work in our walk with Christ not only is after we are saved, but has nothing to do with keeping our salvation. Just as our bodies get stronger as we exercise, we get stronger in our faith as we walk with Christ and not just sit there.
Cults blur the meanings of the two terms and misapply these truths found in God's word. The result is a system of works and an earning of their salvation which only leads to damnation. This is because by the works of the Law shall no flesh be justified (Gal. 2:16). Because man is sinful even his best deeds are stained and filthy before God (Isaiah 64:6).
Typically, in cult theologies, a person is not justified (declared righteous in God's eyes) until the final day of judgment when his works are weighed and a reward is given or he is found worthy of his place with God. Thus, a person with this errant theology can not claim 1 John 5:13 as their own which says,
"These things have I written unto you that believe on the name of the Son of God; that you may know that you have eternal life, and that you may believe on the name of the Son of God."
Can a cultist know he has eternal life? No. He cannot. But a Christian can.
People in cults don't understand the difference between justification and sanctification. Therefore, they must depend upon a cooperative effort with God to have their sins forgiven which is, essentially, combining the filthy works of man (Isaiah 64:6) with the holy work of God. Sanctification and justification are not to be mixed. They can't. Salvation is by grace through faith, alone. To believe anything else is to miss salvation.
Two Sheep are found by the Shepherd
In the beginning of the gospel of John, four disciples had come to follow Jesus. Near the end of the gospel, verses 43-51 that conclude John 1, two more are gathered into the fold. They are all different individuals, yet they are bound through Jesus into one glorious salvation.
I want to look at these two callings of this passage.
1) The Calling of Philip:
“Follow Me”
In John 1:43, Philip is added to the number of those following Jesus. Jesus “decided to go to Galilee. He found Philip and said to him, ‘Follow me.’”
Philip’s calling was a bit different from those before him. Andrew and John learned about Jesus from John the Baptist’s biblical proclamation: “Behold, the Lamb of God” (Jn. 1:36).
Simon was led to Christ by his brother’s personal testimony: “We have found the Messiah” (Jn. 1:41).
This shows us a few things.
a) That we should not expect every conversion to look the same.
b) That we can come to Christ and follow him at any moment, no matter what we are doing at the time.
c) That our evangelism will be greatly strengthened if we get to know people.
We often say salvation is a personal relationship with Christ and it is. I want you to see that it is Christ who develops the intimate relationship.
Isn’t this an encouragement? It is to me. Today we live is a world of one size fits all. Our salvation is tailor made for us. Is that not great to think about?
Jesus knows you intimately, and if you come to him you will find a Good Shepherd who will lead your soul as if you were the only person under his care. His Word will speak to you according to your real and personal need, and by God’s Spirit Christ will give individual attention to you.
Yet salvation is the same…
We have but one Christ. We have but one cross. We have but one atonement. We have but one salvation.
While it is true that every individual’s experience with Jesus is unique, it is also true that every salvation has the same elements. I have talked about the 3 aspects of God you must know in order for salvation to happen. Those are:
1) The fact of a holy God.
2) The fact that God will Judge all of mankind.
3) The fact that Christ came to redeem sinners. Those aspects are ESSENTIAL.
Likewise, and for this reason, everything found in these calling accounts apply to us.
Jesus said to Philip, “Follow me,” and he says the same to every one of us.
There is no Christianity without personal discipleship with Jesus. Far too many people today who give no evidence of following Jesus believe that they are Christians because they had an experience or responded to an altar call or maybe signed a prayer card long ago.
To be a Christian is to follow Jesus Christ. If you are NOT following Jesus, then you should not consider yourself a Christian.
All of these men became disciples this way: by following Jesus. They called Jesus “Rabbi” and committed themselves to learn from him. We must do the same and when we gather for worship, we must be taught by God’s Word. Too many professing Christians make little or no attempt to increase their biblical understanding, and resist having their worldly ideas challenged by Christ’s teaching.
The result is a weak and ineffective church.
Also notice this. To be a Christian is to follow Jesus’ example.
When he says, “Follow me,” Jesus means we are to follow his manner of life, his attitude toward others, and his submission to the will of the Father. To follow Jesus is to go where he went, to the cross where he died to the world and where we die to sin.
Luke 9:23
If anyone would come after me,” Jesus said, “let him deny himself and take up his cross daily and follow me.
Are you willing to have your lifestyle changed and your priorities turned upside-down?
If not, then you cannot be a Christian.
Protestant theologian Dietrich Bonhoeffer famously said, “When Christ calls a man, he bids him come and die.”
For Bonhoeffer, that meant standing up to the Nazi regime in the Germany of his day, for which he was put to death. For the Jewish believer, it may mean risking the loss of your family by believing in Jesus as the Messiah. For believers in the Arab world today it means the prospect of violent death.
Most of all, following Jesus means relying on him for our salvation. Jesus used the image of a shepherd leading his sheep. Sheep depend on the shepherd, and we totally depend on Jesus. We rely on his blood to wash away our sins, and on his righteousness to clothe us for glory. We rely on his Word for truth and his Spirit for power. We rely on his favor with the Father to make us beloved children.
That is why the cross, though an instrument of death, is in fact a doorway to life.
Luke 9:24
Jesus said, “Whoever would save his life will lose it, but whoever loses his life for my sake will save it”.
2) Nathanael was called.
John 1: 45-46
45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46 And Nathanael said unto him, Can there any good thing come out of Nazareth?
Just as Jesus found Philip, Philip found Nathanael. When Philip told him that Jesus was from Nazareth, Nathanael replied with scorn: “Can anything good come out of Nazareth?” (John. 1:46).
Nazareth would have been a rival town. So telling Nathanael that “him of whom Moses in the Law and also the prophets wrote” was from Nazareth, would be like telling someone today that the Savior was a graduate of a rival high school or college. It was a stumbling block to his faith, and all Philip could say in reply was, “Come and see.”
"Come and see", that was good advice.
Many may wish to debate you, which in most cases does little good or no good. Hardly any one leaves the debate a changed man. On the other hand, God can change a man. His holy Word has that power. To tell others to investigate the truth of God on their own, is wise. I often give non-believers reading assignments. If they are serious they will take me up on the assignment and read. If not they only show their heart of strife.
As Nathanael approached Jesus, the Lord said, “Behold, an Israelite indeed, in whom there is no guile!” (John. 1:47).
I want you to notice that by saying this about Nathanael, it opens up the thought process in Nathanael. This chapter has told us who Jesus is over and over again. Title upon title. Jesus in saying this to Nathanael will cause him to ask, “Just who are you? “
“How do you know me?” he asked. Or…who are you that you know me?
Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.Nathanael’s reply shows that Jesus had done what he set out to do. To bring Nathanael to an understanding of who he was.
Verse 49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Nathanael’s heart was change my the words of Christ.
The same thing happens to us when we come to Christ through his Word.
Hebrews 4:12 says,
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
That is the very thing Jesus did to Nathanael. If you bring your heart to Jesus in the manner that Nathanael came – sincerely, without deceit – his Word will persuade you, too, that he is the very Son of God.
Jesus’ words to Nathanael show that when we think we have found Jesus, it really is Jesus who has found us.
Jesus later explained, “You did not choose me, but I chose you”.
The same is true of every believer. In a set of parables, Jesus compared himself to a shepherd who goes out seeking the one sheep who had wandered away, then to a woman who searches a house for a valuable coin that had been lost, and finally to a father who rejoices at the return of a lost child.
It is for this reason that Jesus came into the world. He says over every new disciple, "Rejoice with me, for I have found my sheep that was lost.”
